Louis Veuillot was a French journalist and author who helped to popularize ultramontanism.
Career overview
Veuillot was born of humble parents in Boynes. When he was five years of age, his parents relocated to Paris. With little education, he gained employment in a lawyer's office, and was sent in 1830 to serve with a newspaper of Rouen, and afterwards to Périgueux. He returned to Paris in 1837, and a year later visited Rome during Holy Week. There he embraced ultramontane sentiments, and became an ardent champion of Catholicism. The results of his conversion were published in Pélerinages en Suisse, Rome et Lorette and other publications. In 1843, Veuillot joined the staff of the newspaper Univers Religieux, a journal created in 1833 by Abbé Migne, and soon helped make it the leading organ of ultramontane propaganda as L'Univers. His methods of journalism, which made great use of irony and ad hominem criticism, had already provoked more than one duel, and he was imprisoned for a brief time for his polemics against the University of Paris. In 1848, he became editor of the newspaper, which was suppressed in 1860, but revived in 1867, when Veuillot resumed his ultramontane propaganda, causing a second suppression of his journal in 1874. Veuillot then occupied himself by writing polemical pamphlets against liberal Catholics, the Second French Empire and the Italian government. His services to the papal see were recognized by Pope Pius IX, on whom he wrote a monograph. Matthew Arnold said of him:
M. Louis Veuillot is a polemic worthy of the golden age of polemics. He is singly devoted to ultramontanism; he lives on a small fixed salary from the proprietors of the Univers; he is a man of the purest and simplest domestic life; he is poor, and has a large family, but he has refused all offers of place and salary from the government, and maintains his entire independence.
manifests the temper and breeding of a fanatic, and seems to act on the principle that whoever differs on any important point in history, politics, or philosophy, from himself, must needs be a bad Catholic, or no Catholic at all. We question not his sincerity, we question not his personal piety; but we do question his qualification to be a Catholic leader. His mind is too narrow and one-sided for that, and his leadership, with the best intentions on his part, is fitted only to bring about the very results he most deprecates. Notwithstanding his hostility to those who regret the loss of parliamentary freedom, and his devotion to Imperialism, he has not been able to save his journal from an avertissement; and it would seem that, after having aided in erecting an Absolute government for his country, and in breaking down all the safeguards established by constitutionalism to freedom of thought, freedom of speech, and public discussion, the police have had the cruelty to take him at his word, and give him a taste of the despotism he has been willing to fasten upon others.
Some of his papers were collected in Mélanges Religieux, Historiques et Littéraires, and his Correspondance has great political interest. His younger brother, Eugène Veuillot, published a comprehensive and valuable life, Louis Veuillot.
Anti-Semitism
Veuillot was a virulent anti-Semite. As early as the 1840s, he wrote articles in L'Univers defaming Jews, portraying them as alien vagabonds, accusing them of blood libel, and asserting that the Talmud commanded Jews to hate all Christians. He contemptuously dismissed Jews who criticized him as "the deicide people", claiming they were a foreign element which plotted to control all of French society. Veuillot's hatred intensified during the Mortara case to the point where it put him at odds with Napoleon III whom he had previously supported, causing the latter to temporarily suppress the journal. Veuillot's two-pronged assault on the Jews and liberalism would influence the anti-Semitism of Édouard Drumont, who worked for L'Univers in his youth.
Louis Veuillot, French Ultramontane Catholic Journalist and Layman, 1813-1883, Marvin Luther Brown, Moore Publishing Co., 1977.
Quotations
"It is easy to see where North America stands at present, and whither it is tending. Its rapid progress, due to the most degrading works, has fascinated Europe; but the results of this progress, exclusively material, already appear. Barbarism, profligacy, general bankruptcy, systematic destruction of the native races, idiotic slavery of the conquerors, bound to the most trying and repulsive of lives under the yoke of their own machinery. America might founder in the ocean once for all, and the human race would suffer no loss thereby. Not a saint, not an artist, not a thinker has it produced, unless one may term thought the aptitude for twisting iron for the construction of freight trains. The priests who wear out their lives there cannot create a civilization. Thus far there is no civilization in America, and as far as appearances go, there never will be." "Newspapers have become such a danger that it is necessary to create many. You cannot contend against the Press, except through its multitude. Add flood to flood, and let them drown one another, forming no more than a swamp, or, if you will, a sea. The swamp has its lagoons, the sea its moments of slumber. We will see whether it is possible to build some Venice within it." "When I voted, my equality tumbled into the box with my ballot; they disappeared together." "If I could re-establish a class of nobles, I should do so at once, and I would not belong to it." "Amongst the amusements of Paris must be counted duels between journalists."
