The story of Lot's wife begins in after two angels arrived in Sodom at eventide and were invited to spend the night at Lot's home. The men of Sodom were exceedingly wicked and prompted Lot to offer up these men/angels; instead, Lot offered up his two daughters but they refused. As dawn was breaking, Lot's visiting angels urged him to get his family and flee, so as to avoid being caught in the impending disaster for the iniquity of the city. The command was given, "Flee for your life! Do not look behind you, nor stop anywhere in the Plain; flee to the hills, lest you be swept away." While fleeing, Lot's wife turned to look back, and was turned into a pillar of salt.
Composition
The Hebrew verb used for Lot's wife "looking" back is, tāḇeṭ. Her looking back at Sodom differs in word usage from Abraham "looking", šāqap toward Sodom in.
Pillar of salt
The story appears to be based in part on a folk legend explaining a geographic feature. A pillar of salt named "Lot's wife" is located near the Dead Sea at Mount Sodom in Israel. The Mishnah states that a blessing should be said at the place where the pillar of salt is. The term "Lots's wife" for such geographical features subsequently entered common parlance, as one of the outcrops comprising Long Ya Men was also nicknamed thus. The Jewish historian Josephus claimed to have seen the pillar of salt which was Lot's wife. Its existence is also attested to by the early church fathers Clement of Rome and Irenaeus.
Jewish commentaries
In Judaism, one common view of Lot's wife turning to salt was as punishment for disobeying the angels' warning. By looking back at the "evil cities," she betrayed her secret longing for that way of life. She was deemed unworthy to be saved and thus was turned to a pillar of salt. Another view in the Jewish exegesis of Genesis 19:26, is that when Lot's wife looked back, she turned to a pillar of salt upon the "sight of God," who was descending down to rain destruction upon Sodom and Gomorrah. One reason that is given in the tradition is that she turned back to look in order to see if her daughters, who were married to men of Sodom, were coming or not. Another Jewish legend says that because Lot's wife sinned with salt, she was punished with salt. On the night the two angels visited Lot, he requested that his wife prepare a feast for them. Not having any salt, Lot's wife asked her neighbors for salt, which alerted them to the presence of their guests, resulting in the mob action that endangered Lot's family. In the Midrash, Lot's wife's name is given as Edith.
Islamic view
Lut in the Quran is considered to be the same as Lot in the Hebrew Bible. He is considered to be a messenger of God and a prophet of God. In Islamic tradition, Lot lived in Ur and was a nephew of Ibrahim. He migrated with Ibrahim to Canaan and was commissioned as a prophet to the cities of Sodom and Gomorrah. He was commanded by Allahto go to the land of Sodom and Gomorrah to preach monotheism and to stop them from their lustful and violent acts. Lut's messages were ignored by the inhabitants, prompting Sodom and Gomorrah's destruction. Though Lut left the city, his wife looked behind and was destroyed. In the Quran, surah 26 Ash-Shu'ara –
Other biblical references
Lot's wife is referred to in and mentioned by Jesus at in the context of warning his disciples about difficult times in the future when the Son of Man would return; he told them to remember Lot's wife as a warning to not waver at that time.
Popular culture
Lot's wife the subject of the poem "Lot's Wife" by Anna Akhmatova, which offers a more sympathetic view of Lot's wife's choice to look back. Lot's wife is mentioned in the opening chapter of Slaughter House Five by Kurt Vonnegut. Vonnegut also offers a sympathetic view and compares her looking back at Sodom, to him recalling the fire bombing of Dresden.
