Lakshagriha


Lakshagriha ) is a chapter or parva from the Mahabharata, one of the two major Sanskrit epics of ancient India, the other being the Ramayana.
Jealous of his cousins the Pandavas, Duryodhana plans to kill them by building a palace made from lacquer, and invites them to stay there for a while.
Purochana the architect was employed in the building of Lakshagriha in the forest of Varnavrat. The house was meant to be a death trap, since lacquer is highly flammable. The plot itself was such that nobody would suspect foul play and the eventual death of the Pandavas would pass off as an accident. In the Mahabharata this incident is considered as a major turning point, since the Pandavas were considered dead by their cousins, the Kauravas which gave them ample opportunity to prepare themselves for an upcoming and unavoidable war.

Plot

Before the Battle of Kurukshetra, Duryodhana's plan was the peaceful annihilation of his cousins the Pandavas princes, by setting fire to the house he had ordered to be built for them. The architect Purochana, who was also one of his ministers, was ordered to build the house, and for it to be made using lacquer, which is highly flammable. This was duly built at Varanavat, and when finished the Kauravas invited their cousins to visit a fair held there and also to live in the house for some time. Before the start of the journey, Vidura tactfully, in the presence of the Kauravas, warned the Pandavas about the imminent danger in Mleccha language. These advise warnings from Vidura to Yudhishthira are specifically described in the Mahabharata Adi Parva.114 in a form of well versed poems.
These messages were meant to indicate to Yudhishthira and to him alone, about Duryodhana's hideous plot and the means of escape from danger.

Pandavas enter Varnavrat

As narrated in the Mahabharata, the Pandavas reached Varanavat on the eighth day of the month of Phalguna when the star Rohini was in the ascendant. As noted by historians, Varanavat was a large town, containing more than 1000 inhabitants. The use of vehicles by the inhabitants also indicated a level ground rather than a mountainous terrain. The passage also indicated that the palace for the Pandavas was not ready when they reached the town, and took ten more days to complete. The Pandavas stayed in a temporary house arranged by Purochana and entered the palace once it was complete.

Escape from Lakshagriha

sent to Pandavas a miner who created for them a Subterranean Passage with its one mouth in the centre of the palace-house and the other mouth close to river Ganges. As per the Mahabharata, the Pandavas lived for a full year in the house while the tunnel was being dug in secrecy and was completed in less than 6 months. The person who had come to build the tunnel completed his job of building the tunnel, concealed the entrance, informed the Pandavas of the same, and left. From the first day, Bhima and Purochana were conspiring to kill each other. Purochana was waiting to set the Palace of Wax on fire after everybody slept. But since Bhima used to be awake all night, Purochana never got a chance to do so.
Vidhura also in addition, helps them by sending a rat inside of a sack of wheat, which the Pandavas do not understand the purpose of initially, but later on upon finding the rat dead due to consuming the poisoned food prepared under Purochara's supervision, who was also a part of Shakuni’s plan, they found out about the heinous plan of getting them killed.
The lakshagriha was to be burnt on an Amavasya night. When that night finally reached, Purochana, not knowing that the Pandavas were simply sleeping assumed them to be dead. To celebrate this Purochana began drinking and within hours was drunk. Utilizing this opportunity the Pandavas set fire to the palace and escaped through the tunnel. An innocent Nishada woman and her five sons, who came for a feast there with Purochana perished. Meanwhile, on the other side, a boat-man sent by Vidura saw the Pandavas as they emerged from the tunnel close to the banks of river Ganges and ferried the Pandavas and their mother to safety. News about the fire reached Hastinapura and Duryodhana, who did not know that his plan had gone awry, assumed that the Pandavas were dead and secretly rejoiced. Only Vidura knew that the Pandavas were safe and he shared that information with Bheeshma alone.

Location

Coordinates: Google Maps
Lakshgriha of Varanavat, is located in modern-day Barnava village, Bagpat district near Meerut in Uttar Pradesh, India. The site is situated on an approximately 100 ft high mound, spread across 29 acres near the banks of river Hindon. The confluence of river Hindon and Krishna is about 800m to the South. There is a tunnel present at the place running from the mound to the bank of the river Hindon, further ascertaining the claim. The site is under the purview of Archaeological Survey of India.
The Barnawa village is 35 km from Meerut district and state roadways buses ply to the village. Baraut City is the nearest railway station. The Hastinapur is about 71 km from Barnawa and takes 1hr 30mins to reach there.
There are some other claims for potential Lashkgriha. Handia in Allahabad in Uttar Pradesh, India is one of them. The site, as on date, is a huge mound which covers an area of 29 Bigha. It is located on the northern bank of River Ganges, and is about 4 km away from NH2 highway.
Shri Prabhat Ranjan Sarkar in his discourse no 42 in Shabda Cayanika part 6, while explaining the word 'krimikantaka' mentioned that Jatugrha which in Pandavas were set to ablaze was in Rarh. Dwarvasini of Kubera was adjacent to Jatugrha. At present this is a flourishing village in Hoogly district. Jatugram, where Jatugrha was built,is in Jamalpur PS of Bardhaman district. There is a railway station named Jaugram on Howrah - Burdwan chord line.
Also in discourse no 142 in Shabda Cayanika part 18, while explaining the word 'gandhamadin', Shri Sarkar again mentioned of Jatugram under PS Jamalpur of Bardhaman district as the place where Lakshagrha for setting ablaze the Pandavas was built. He also mentioned that there was a watch-post of the Kauravas nearby at Dwarbasini, now in Hoogly district. The name Dwarbasini was given due to the watch-post of Kauravas there.

External reading