LGBT culture in the Philippines


The lesbian, gay, bisexual, transgender and queer people in the Philippines have a distinctive culture in society and also have limited legal rights. Gays and lesbians are generally tolerated in Filipino society. Despite recent events that have promoted the rights, general acceptance, and empowerment of the Filipino LGBT community, discrimination remains. Homosexuals in the Philippines are known as "bakla", though there exist other terms to describe them. Similarly, Filipino Lesbians are generally known as Alfa.
According to the 2002 Young Adult Fertility and Sexuality Survey, 11 percent of sexually active Filipinos between the ages of 15 and 24 have had sex with someone of the same sex. According to Filipino poet and critic Lilia Quindoza Santiago, Filipino culture may have a more flexible concept of gender; kasarian is defined in less binary terms than the English word; kasarian means "kind, species, or genus".

History

Gender crossing practices go back to the history of pre-colonial communities in the Philippines. The babaylans are typically female spiritual leaders, akin to priests or shamans, in native communities, whose position can also be taken by males who crossed genders, and were called asog, among many names. Effeminate people, together with the weak, were handled gently during raids. According to J. Neil C. Garcia, the feminized men were similar to women in almost all aspects, except for childbearing.
Movements to promote the acceptance of the gays in Philippine society include, but are not limited to the establishment of the Home of the Golden Gays by Justo Justo, the 1980 Women’s Movement which focused on the lesbian struggle of Filipinas, the formation of The Lesbian Collective which was the first formal lesbian organization in the country, the organization of the first LGBT Pride March in Asia and the Pacific on 26 June 1994 by Pro-Gay Philippines and Metropolitan Community Church Manila. The 1994 Pride March was organized in connection to the 25th commemoration of Stonewall Uprising in New York in 1969. Notable organizers were Murphy Red and Rev. Fr. Richard Mickley, then an MCC clergy and now retired. There are however, other individuals and groups who believes that the first pride march in the Philippines was in 1996. Beyond this, there have been numerous efforts to spread awareness of the LGBT. The community has become generally accepted in society, and have continued to initiate efforts that move for the greater acceptance, protection, and empowerment of its members.

Representation in indigenous mythologies

Lakapati is a hermaphrodite and a major fertility deity in the Tagalog mythology. Her prowess on fertility covers not only human and divine fertility, but also the fertility of all other things such as wildlife, crops, trees, and plants. She is also the goddess of cultivated land. A prayer dedicated to Lakapati was recited by children when sowing seeds: "Lakapati, pakanin mo yaring alipin mo; huwag mong gutumin ".
According to the scholar and linguist Jean-Paul Potet, there is silence regarding the gender of Bathala in the early Spanish accounts of the Tagalog religion. The term may have been used as an epicene one by the Tagalog people but the use of the Sanskrit-derived masculine term also suggests that the deity's gender might be male. In a similar vein, the Tagalog word hari is also mentioned as an epicene or genderless term by Potet, since the term is not exclusive to male-gendered sovereigns, but also to those who are of the female gender.
In Suludnon mythology, there are accounts of female binukots who had powers to transition into male warriors. The most famous of which are Nagmalitong Yawa and Matan-ayon. In one epic, after Buyong Humadapnon was captured by the magical binukot Sinangkating Bulawan, the also powerful female binukot, Nagmalitong Yawa, casted her magic and transitioned into a male warrior named Buyong Sumasakay. He afterwards successfully rescued the warrior Buyong Humadapnon. In a similar epic, the female binukot Matan-ayon, in search of her husband Labaw Donggon, sailed the stormy seas using the golden ship Hulinday together with her less powerful brother-in-law Paubari. Once when she was bathing after sailing far, Buyong Pahagunong spotted her and tried to make her his bride. The event was followed by a series of combat, where in one instance, Matan-ayon transitioned into the male warrior Buyong Makalimpong. After a series of battles, Labaw Donggon arrives and attacks Buyong Pahagunong, while Buyong Makalimpong once again transitioned into Matan-ayon. Matan-ayon then has a conversation with the supreme goddess Laonsina about why the men are fighting and agree to sit back and watch them if they truly are seeking death.

Nomenclature

Bakla and bading are Tagalog words for a man who has feminine mannerisms, or dresses or identifies as a woman. Although the terms are not the equivalent of the English "gay", the bakla are the most culturally visible subset of gay men in the Philippines. They are often considered a third gender, embodying femininity in a male body. Although bakla is sometimes used in a derogatory sense, bakla people have largely embraced it. In addition to this, lesbians in the Filipino community are called tibo or tibs, which are likewise often used as derogatory terms. However, lesbians too have recently embraced this terms, and have used these terms jokingly to refer to each other. But despite being used to refer to lesbians, the word tibo or tibs often refer to the more masculine lesbian, otherwise known as the 'Butch'.
In the Philippines, the word "gay" is used to refer to any LGBT person. For Filipino gays the Tagalog phrase paglaladlad ng kapa or, more commonly, paglaladlad refers to the coming-out process. Some lesbians use the words magic or shunggril to refer to themselves; paminta describes masculine gay men. Neutral slang terms for gay men include "billy boy", badette, "badaf" and bading. Although many of these terms are considered derogatory, they are sometimes used casually or jokingly by the Filipino gay and lesbian community.

Rights

Although legislation supporting same-sex marriage in the Philippines has been proposed several times in the Philippine legislature, none has been passed. The Philippine Commission on Elections disqualified the Filipino LGBT political party Ladlad from fronting a candidate in the 2007 general election, concluding that the party did not have a nationwide membership. COMELEC again refused Ladlad's petition to contest the 2010 elections on the grounds of "immorality". However, on 8 April 2010, the Supreme Court of the Philippines overturned COMELEC's decision and allowed Ladlad to participate in the May 2010 elections.
The Philippines has been ranked one of the most gay-friendly nations in the world and is the most gay-friendly in Asia. In a survey of 39 countries, the Philippines were the 10th most gay-friendly. The survey, "The Global Divide on Homosexuality" conducted by the US-based Pew Research Center, showed that 73 percent of adult Filipinos agreed that "homosexuality should be accepted by society".

LGBT Rights Bill (SOGIE Bill)

The House of Representatives approved on the LGBT Rights on 20 September 2017. The lawmakers had voted 198-0 in the approval of House Bill 4982, otherwise known as the Sexual Orientation and Gender Identity and Expression Equality Bill. Those who violate this bill are required to pay a penalty of ₱100,000 to ₱500,000 and imprisonment for one to six years. This bill prohibits and penalizes any discriminatory acts against Lesbians, Gays, Bisexuals, and Transgender people.
The SOGIE Bill penalizes the following acts:
, or "gay lingo", is cant or argot derived from Taglish and is used by the Filipino LGBT community. It uses elements of Tagalog, English, Spanish and Japanese, celebrities' names and trademarked brands, giving them new meanings in different contexts. Words derived from indigenous languages, including Cebuano, Hiligaynon, Waray, Bicolano and others, are also used by LGBT communities.
A Swardspeak speaker could be identified as homosexual, making it easier for people in the LGBT community to recognize each other. This created a group of speakers, helping the community resist cultural assimilation and marginalization. Straight people have begun to use Swardspeak, however, particularly in gay-dominated industries such as fashion and film.

Politics

While there are no laws pertaining to same-sex marriage or unions, Open Table MCC Church, a local church of the Universal Fellowship of Metropolitan Community Churches, cites freedom of religion in sanctioning what it calls holy unions. These ceremonies are conducted solely for the purpose of celebrating love and are not legally recognized. The Filipino Ang Ladlad party, whose founders, leaders, and core constituency belong to the LGBT community, was recognized by the government and participated in party elections in 2013.
Transnational networks such as LGBT non-government organizations allow connected brokers in the Philippines to widely adopt goals and strategies that are cross-culturally recognizable. Efforts to pass an anti-discrimination bill that prohibits using sexual orientation and gender identity as a basis for discrimination is an example. Goals and tactics used in the Philippines such as emphasis on "sexual orientation" and "gender identity" as a distinct part of the self, the idea of being "out", and pursuit of rights-based remedies are hallmarks of transnational LGBT politics.
The diffusion of LGBT subjectivities affected by the shifts in the global system allow studies exploring links between LGBT advocacy and hegemonic geopolitics to increase. An example is through the non-relational diffusion though media, technology, and shifts in democracy and neoliberalism. According to Oscar Atadero, one of the organizers of the 1994 Pride in Manila, the decline of interest in a style of mobilization that is public and militant and the failure of mass movement in the Philippines can be attributed to "the sudden appearance of the Internet at the same time gays and lesbians were forming political movements".
There are, however, notable movements as well. One mobilization was Ladlad’s "immoRALLY" in front of the COMELEC office in Manila, two weeks after the rejection of their petition for party-list accreditation in the 2010 elections. The protest rally was held after COMELEC rejected the petition based on moral grounds, claiming that the LGBT people are not immoral. The event brought together national organizations such as Babaylan, Task Force Pride, and the Akbayan party-list to protest the charge against the LGBTs.
Geraldine Roman is the first transgender person to be elected to the Philippine congress. She has been a staunch advocate of an anti-discrimination bill. Entertainers Aiza Seguerra and Arnell Ignacio are the first LGBT-community members appointed as government officials; they were appointed by President Rodrigo Duterte chair of the National Youth Commission and vice-chair of the Philippine Amusement and Gaming Corporation, respectively.
In December 2019, Duterte appointed trans activist Dindi Tan as director of the Department of Agrarian Reform.
The Communist Party of the Philippines, a Maxist-Leninist-Maoist political organization, states that it has recognized same-sex relationships within its membership since 1998.

Media

The Philippine media and show business scene—encompassing film, radio, and television—comprises a vital part of LGBT culture in terms of representation. Prominent celebrities including Vice Ganda and Boy Abunda are all featured in major programs and are often tapped to endorse major products and services.
In 2004, the Republic of the Philippines Movie and Television Review and Classification Board had disseminated a memorandum calling homosexual relationships—particularly lesbian relationships—an "abnormality of human nature", discouraging producers from broadcast any sort of portrayals that promoted these relationships. While there are still several LGBT personalities in show business as well as LGBT characters in films and television programs in the Philippines, notices such as this have limited particular LGBT portrayals in media.
For the gay Filipino man, two main stereotypes have been revealed in studies to be dominantly presented in media. There is the feminine gay who often cross-dresses, demonstrates stereotypically feminine actions and speech and is attracted to stereotypically masculine men. The following films have portrayals of the feminine gay:
In contrast to this is the masculine gay portrayal, where the men still appear stereotypically masculine but are attracted to the same sex. A cited example of this is the film In My Life.
Lesbianism in Philippine media has also been studied with two common stereotypes emerging: the butch and the femme. The two are often seen in a butch-femme dichotomy, where in a lesbian couple one assumes the traditional roles of the masculine-male and the feminine-female, respectively. Femme-to-femme relationships, when depicted, have been shown more often as abused or ridiculed couples in a more heteronormative society. The following teleseries are recent portrayals of femme-to-femme lesbian relationships in the Philippines:
Die Beautiful, a 2016 comedy-drama narrating the life of a transgender beauty queen, was entered into the 2016 Metro Manila Film Festival and won two awards at the Tokyo International Film Festival in 2016.
LGBT representation outside of television and films have been made through existence of gay beauty pageants such as Miss Gay Philippines. It is in this competition that all manner of gays, men or women, as well as transgender and bisexuals are eligible to enter, granted that they first meet the qualifications/requirements of the pageant. However, the organization of these events have been met with controversy in certain cases. For example, in 2013, at the 9th Cinemalaya Philippine Independent Film Festival awarding, transgender woman Mimi Juareza was still considered under the "male" category as Best Actor and referred to with the pronoun "he".

Events

With the general tolerance of the country towards the LGBT community, its members have organized a number of events in the past years to empower the Filipino community in creating a safe space for the LGBT. Since the First Pride March in 1994, the LGBT community has continued to celebrate this event on the month of June.
The more recent Pride Marches have become more visible to the public with its organizers' use of social media to promote the advocacy, and the event.
More Recent Metro Manila Pride Marches
2015 - Fight For Love
The 21st Metro Manila Pride March in 2015, entitled Fight For Love, was held on 25 July. The turnout of the event was an estimated number of 2,000 participants.
2016 - Let Love In
The following Metro Manila Pride March was themed Let Love In. There was an uncertainty whether or not the event would take place due to the Orlando Nightclub Shooting, but the event still pushed through. The march began at Luneta Park on 25 June 2016.
2017 - #HereTogether
Pride March in 2017 was entitled #HereTogether. On 24 June that year, members and supporters of the LGBT Community gathered at Plaza de los Alcaldes, Marikina to begin the 2017 Metro Manila Pride March.
2018 - #RiseUpTogether
The 2018 Metro Manila Pride March, which took place on 30 June 2018 and began at Marikina Sports Center, was themed #RiseUpTogether. Compared to the previous year with about 7,700 participants, this year’s Pride March round up to 20,000 attendees.
2019 - #ResistTogether
Held at the Marikina Sports Complex, the 2019 Pride was themed #ResistTogether, which fashioned the march as a celebration of the country's diversity and a protest against homophobia, biphobia, and transphobia. The pride also focused on the passage and support for the SOGIE Equality Bill in Congress. Attendance in the 2019 march peaked at 70,000 people, almost thrice the number from the 2018 march.

Advocacy

Can’t Live in the Closet: Lesbian activist group in Metro Manila