Khirbet Kerak
Khirbet Kerak or Beth Yerah is a tell located on the southern shore of the Sea of Galilee in modern-day Israel. The tell spans an area of over 50 acres—one of the largest in the Levant—and contains remains dating from the Early Bronze Age and from the Persian period through to the Early Islamic period.
Khirbet Kerak ware is a type of Early Bronze Age Syro-Palestinian pottery first discovered at this site. It is also found in other parts of the Levant, including Jericho, Beth Shan, Tell Judeideh, and Ugarit. Khirbet Kerak culture appears to have been a Levantine version of the Early Transcaucasian Culture.
Location
The tell of Khirbet Kerak lies where the Sea of Galilee empties into the Jordan river and the terrain rises by c. 15 meters above the level of the lake. It is triangular in shape and approximately 1.2 km by 380 m, covering 60-75 acres. The Jordan river runs to the south, although it previously ran north and west of it.History
The tell of Khirbet Kerak was at certain times the site of two twin towns, Bet Yerah and Sinnabris.Bet Yerah
Beth Yerah means "House of the Moon ". Though it is not mentioned in the Hebrew Bible or other Bronze or Iron Age sources, the name may preserve, at least in part, the Canaanite toponym of Ablm-bt-Yrh, "the city/fort of his-majesty Yarih". As Ablm, this location is mentioned in the 14th century BCE Epic of Aqhat, and is thought to be a reference to the Early Bronze Age structure extant at Khirbet Kerak.The name Bet Yerah has generally been accepted and applied to the site of Khirbet Kerak, though the evidence for its being located there is circumstantial.
Early Bronze Age (3300/3500-2200 BCE)
The 2009 discovery at the tell of a stone palette with Egyptian motifs, including an ankh, points to trade/political relations with the First dynasty of Egypt, at approximately 3000 BCE. Excavators have identified four levels of occupation from the Early Bronze Age. Architectural development shows the procession from pit dwellings to mud-brick, to basalt foundations with mud-brick, and then on to basalt structures, over approximately 1000 years. The basalt houses belong to the same phase as the Khirbet al-Kerak pottery, dated to the Early Bronze Age III. From the earliest phases, the settlement was protected from the south and west by a city wall. The wall consisted of three connecting parallel walls, forming a massive wall, thick, built of mud-bricks. The gate was on the south and was built of basalt. Evidence of an urban, orthogonal layout was found, dating to the EB II, supporting the claim that the city was one of the regional urban centers of the period.A large building was built in the EBIII, at the northern part of the tel. Of this building only the basalt foundations of the walls remain, in the form of a pavement wide. In this pavement, ten sunken large circles were found. Each circle is intersected by two partition walls forming four compartments. In the courtyard were ovens in which Khirbet al-Kerak pottery was found. The building is generally identified as a public granary. At full capacity, the granary could hold an estimated 1700 tons of grain.
Below this building, remains dated to both EB I and EB II were found. At some point, the building was parceled out to various artisans during EB III––clearly not the original purpose for which the structure was built.
New excavation at Tel Bet Yerah of layers associated with Khirbet Kerak Ware have been conducted in 2014 by R. Greenberg et al. In these contexts, significant discontinuity from the local tradition was found. This is showing influence from the world of Eastern Anatolia and the Upper Euphrates region. As a result, the introduction of Khirbet Kerak Ware in the Levant ca 2800 BCE is probable. It is further suggested that this provides evidence of kin-based group migration.
Middle Bronze Age (2200–1550 BCE)
Around 2000 BCE, the city was destroyed or abandoned. From the Middle Bronze Age I, a paved street, a potters workshop and other remains were excavated. Middle Bronze Age II is represented by a tomb. Parts of the city walls are also dated to the MB.Iron Age
There are no signs of habitation from 1200-450 BCE until the site's reuse during the Persian period.Hellenistic Philoteria
A town established in the Hellenistic period at Bet Yerah ceased to exist with the end of that period. It was given the Greek name Philoteria by Ptolemy II Philadelphus for his sister, as indicated by remains dating to the Ptolemaic rule. Hellenistic remains identified as those of ancient Philoteria by Amihai Mazar consist of "a considerable number of spacious town-houses built on an orthogonal plan within the confines of the Early Bronze Age fortifications. The total extent of the settlement was about 700 meters from north to south, and 200 meters from east to west. Ceramic and other finds of the 3rd-2nd centuries BCE were abundant in this settlement, and some houses had remains of decorated wall plaster." Four villas in Philoteria/Bet Yerah dating to the late Hellenistic period are the oldest known examples of the big mansion, a type of domestic architecture seen in Roman-Byzantine period Palestine. One of them measures 22 x 12 metres and consists of 11 rooms decorated with marble, stucco, and mosaics that were accessed by way of an entrance to a colonnaded courtyard.Roman period
During the Roman period, a fortress was built there and the place became known and named for this feature. The Jerusalem Talmud mentions Bet Yerah as sitting alongside Sinnabri, describing both as walled cities, but also uses the name Kerakh to refer to Bet Yerah. Kerakh, meaning "fortress", was the Aramaic name for the site in the Roman period, and it is from this name that the Arabic Khirbet al-Kerak is derived.Al-Sinnabra
Hellenistic Sennabris
The city was known in the Hellenistic times by the Greek name Sennabris. It was a twin city of Bet Yerah.Byzantine and Early Islamic periods
In the Byzantine period, a church was constructed there and it shows signs of having been reused as a dar, or manor house, during the Early Islamic period.Hellenistic Sinnabris became known as al-Sinnabra or Sinn en-Nabra in Arabic.
An Arab Islamic palatial complex or qasr in al-Sinnabra, known by the same name, served as a winter resort to Mu'awiya, Marwan I, and other caliphs in Umayyad-era Palestine. For decades, part of this complex was misidentified as a Byzantine-era synagogue; excavations carried out in 2010 confirmed an architectural analysis made by Donald Whitcomb in 2002 suggesting the building to be the qasr of al-Sinnabra. Constructed in the 7th century by Mu'awiya and Abdel Malik, another Umayyad caliph who also commissioned the building of the Dome of the Rock in Jerusalem, it likely represents the earliest Umayyad complex of this type yet to be discovered.
Crusader period
During the Crusades, it was the site of the 1113 Battle of Al-Sannabra, and in the lead up to the Battle of Hittin in 1187, Saladin and his forces passed through al-Sinnabra before moving on to command the roads around Kafr Sabt.Archaeological work
The tell was first surveyed in the 1920s first by Eleazar Sukenik and then later by William Foxwell Albright.In 1933, Na'im Makhouly, a Christian Palestinian from Nazareth, who was an inspector for the Mandate Department of Antiquities at the time of the construction of the Samak-Tiberias highway that cut across the tell, conducted a salvage excavation.
During the 1940s, parts of the tell were excavated by Benjamin Mazar, Michael Avi-Yonah, Moshe Sheteklis, and Emanuel Dunayevsky. In 1946, in the northern quadrant of the tell, a fortified compound consisting of a series of large structures, including a bathhouse adjoined to large apsidal hall that is decorated with colorful mosaics, was discovered just above the granary, an Early Bronze Age structure uncovered in previous excavations.
Between 1950 and 1953, P.L.O. Guy and Pesach Bar-Adon, two Israeli archaeologists excavated the compound, falsely identifying a building there as a 5th-6th century synagogue, because of the presence of a column base engraved with a seven-branched candelabrum.
Excavations by the Oriental Institute of the University of Chicago in 1960 uncovered a Byzantine church to the north of the fortified compound.
In 1976, Ruth Amiran conducted a salvage excavation on the tell. More salvage excavations were carried out by Nimrod Getzov in 1994 and 1995.
In the summer of 2003, excavations were renewed in the northern part of the site with a pilot excavation in the granary. Excavations undertaken by Israeli archaeologists headed by Raphael Greenberg from Tel Aviv University's Institute of Archaeology in 2010 confirmed that the fortified compound was in fact the Arab Islamic palatial complex of al-Sinnabra.