Kharatara Gaccha is one of ShvetambaraMurtipujaka Gacchas. It is also called the Vidhisangha or Vidhimarga, as they regard their practices as scripturally correct.
History
Kharatara Gaccha was founded by Vardhamana Sūri. His pupil, Jineshvara, got honorary title 'Kharatara' because he defeated Suracharya, leader of Chaityavasis in public debate in 1023 at Anahilvada Patan. So the Gaccha also got his title. Khartara also means that "which is beyond" "purity", that is, being upright with the absolute truth, by following the religious scriptures without deviation as it is. Another tradition regards Jinadatta Suri as a founder of Gaccha. In the Khartara tradition, there have been numerous influential and masterly ascetics, who researched and developed extensively in the fields of literature, astrology, history, Ayurveda, right way of perception among various topics that they explored. This includes the right way of meditation, Satya Sadhna, which has been followed by all the ascetics within and beyond the Khartara tradition. These books were not only for Jainism, or even for India, they were meant for the whole world. Jineshvara Sūri, in one of his rules, penned down that every fourth Shreepujya who is bestowed the virtuous position will be called Jinachandra Sūri, and this 1000 year old tradition is still being followed even now. Jinavallabha realised the difference between texts and words of teachers and put emphasis on sacred texts in Kharatara doctrine in the eleventh century. He wrote the Crown of Assembly. The following four are known as Dada Guru in the sect and are venerated as spiritual guides.
Jinadatta Sūri, is the most famous ascetic of Gaccha who won converts in Sindh. After his death at Ajmer, a monument was erected there and the place is known as Dadabari.
Maṇidhārī Jinachandra Sūri
Jinakushal Sūri gained many converts in western India.
Jinachandra Sūri II visited Lahore in 1591, where he convinced Akbar to stop Muslim attack on Jain temples.
Doctrines
Kharatara ascetics regard their practices as scripturally correct. They follow basic Shvetambara canon and works of other Kharatara teachers.