Heavy commodifications taxation under the Sikh rule caused many Kashmiri peasants to migrate to the plains of Punjab. These claims, made in Kashmiri histories, were corroborated by European travelers. When one such European traveller, Moorcroft, left the Valley in 1823, about 500 emigrants accompanied him across the Pir Panjal Pass. The 1833 famine resulted in many people leaving the Kashmir Valley and migrating to the Punjab, with the majority of weavers leaving Kashmir. Weavers settled down for generations in the cities of Punjab such as Jammu and Nurpur. The 1833 famine led to a large influx of Kashmiris into Amritsar. Kashmir's Muslims in particular suffered and had to leave Kashmir in large numbers, while Hindus were not much affected. The emigration during the Sikh rule resulted in Kashmiris enriching the culture and cuisines of Amritsar, Lahore and Rawalpindi. Sikh rule in Kashmir ended in 1846 and was followed by the rule of Dogra Hindu maharajahs who ruled Kashmir as part of their princely state of Jammu and Kashmir. Muslims faced severe oppression under Hindu rule. A large number of Muslim Kashmiris migrated from the Kashmir Valley to the Punjab due to conditions in the princely state such as famine, extreme poverty and harsh treatment of Kashmiri Muslims by the Dogra Hindu regime. According to the 1911 Census there were 177,549 Kashmiri Muslims in the Punjab. With the inclusion of Kashmiri settlements in NWFP this figure rose to 206,180. Scholar Ayesha Jalal states that Kashmiris faced discrimination in the Punjab as well. Kashmiris settled for generations in the Punjab were unable to own land, including the family of Muhammad Iqbal. Scholar Chitralekha Zutshi states that Kashmiri Muslims settled in the Punjab retained emotional and familial links to Kashmir and felt obliged to struggle for the freedom of their brethren in the Valley. Common krams found amongst the Kashmiri Muslims who migrated from the Valley to the Punjab include Butt, Dar, Lone, Wain, Mir, Rather, Malik, Shaikh. Some next generation Kashmiris have also started use Khawaja however it's not a surname and merely a title adopted late by Muslims.
Post-independence
Kashmiri Muslims constituted an important segment of several Punjabi cities such as Sialkot, Lahore, Amritsar and Ludhiana. Following the partition of India in 1947 and the subsequent communal unrest across Punjab, Muslim Kashmiris living in East Punjab migrated en masse to West Punjab. Kashmiri migrants from Amritsar have had a big influence on Lahore's contemporary cuisine and culture. The Kashmiris of Amritsar were more steeped in their Kashmiri culture than the Kashmiris of Lahore. Ethnic Kashmiris from Amritsar also migrated in large numbers to Rawalpindi, where Kashmiris had already introduced their culinary traditions during the British Raj. An exclusive research conducted by the "Jang Group and Geo Television Network" showed that the Kashmiri community had been involved in spearheading the power politics of Lahore district since 1947. The Kashmiri diaspora in Punjab also influences politics in the Gujranwala, Gujrat and Sialkot districts.
Notable Kashmiris of Punjab
One of the most highly educated and prominent Kashmiris in Punjab was Muhammad Iqbal, whose poetry displayed a keen sense of belonging to Kashmir Valley. Another member of the Kashmiri diaspora in Punjab was the famous storywriter Saadat Hasan Manto who was proud of his Kashmiri ancestry. Notable members of the Kashmiri diaspora in Pakistan also include the former Prime Minister Nawaz Sharif, Finance MinisterIshaq Dar, and politician Khawaja Asif. The following is a list of notable Kashmiris in Punjab, Pakistan:
