Kashmir Smast


The Kashmir Smast caves, also called Kashmir Smats, are a series of natural limestone caves, artificially expanded from the Kushan to the Shahi periods, situated in the Babuzai Sakrah mountains in the Katlang Valley Mardan in Northern Pakistan. According to recent scholarship based on a rare series of bronze coins and artifacts found in the region, the caves and their adjacent valley probably comprised a sovereign kingdom in Gandhara which maintained at least partial independence for almost 500 years, from c. 4th century AD to the 9th century AD. For most of its history, it was ruled by White Hun governors or princes.

Name

"Smast" is a mistranscription of the Pashto word for 'cave,' which is actually smats.
As for "Kashmir", the Gazetteer of the Peshawar district 1897-1898 describes that “the name may be derived from the fact that the gorge here is fairly and picturesquely wooded, and this may have suggested Kashmir.” Another explanation is that according to legend, the network caves was so vast that it stretched from Gandhara to the kingdom of Kashmir.

Description

A number of the cells had wooden architectural interiors, carved with elaborate Hindu and Buddhist iconography. Examples of these panels can be found in the British Museum in London. Excavations at the Kashmir Smast site uncovered one of the most well organized town planning systems in ancient Gandhara.
Sir Alexander Cunningham in “The Ancient Geography of India” and in the “Archaeological Survey Reports” outlined the principal ancient sites in Gandhara, which at that time was part of the Yusufzai subdivision. Among the sites covered is the Kashmir Smast.
The Kashmir Smast sites are described by Cunningham as cave temples situated near the summit of the Sakri ridge of Pajja, and approached from the village in Babozai in the tappah Baezai, it can easily be approached from village Pirsai. Cunningham associated the Kashmir Smast with the cave of Prince Sudana in Mount Dantalok, described by the contemporary Chinese traveler Xuanzang.
A detailed discussion of the site in the Gazetteer of the Peshawar district 1897-1898 states the following:
It goes on to describe the layout of the caves:
What is being described here is an enclosed and fortified complex comprising a city and temples built into natural caves. The presence of walls and a water system serving the area would indicate a certain level of economic independence exerted in the region.

Numismatic discoveries

Given the fact that exact find data is not available for the coins of the Kashmir Smast, and that numerous symbols, legends, and images on the coins have come to light which have never before been encountered in 150 years of Hunnic numismatic study, the attribution and dating of these specimens becomes an arduous task. In the varieties of coins found in the Kashmir Smast, it becomes apparent that during the period of the Kidara, the Alxon, the Nazek, the Turk Shahis, and the Hindu Shahis, a minor kingdom based in this region maintained some level of autonomy from the greater Hunnic hordes which ruled Gandhara. This is evidenced by the use of hithertofore unrecorded images, stylistic peculiarities, and tamghas.
The bronze coins found in cave and its adjacent valley can be divided into seven groups:
1) Kushano-Sassanian. The hoard includes numerous Kushano-Sassanian bronzes of the dumpy fabric, including mostly known varieties in addition to unpublished fractionals, and a number of anonymous Hunnic imitations minted in the dumpy Kushano-Sassanian fabric.
2) Kidara. Kidarite coins in the hoard comprise the majority of unpublished specimens. The obverse of some varieties closely resemble, or are crudely rendered versions of, known Kidarite drachms. The busts portrayed on these coins are depicted wearing headdresses associated with particular Kidara princes, often in turn borrowed from contemporary Sassanian / Kushano-Sassanian monarchs. This group also includes thin AE units featuring bearded busts occasionally with Brahmi legends. As they are notably different from other recorded Kushano-Sassanian bronzes, they may be attributed to Kidarite governors or princes under Kushano-Sassanian or Sassanian sovereignty.
3) Alxon Huns. The hoard includes a number of coins which are stylistically similar to the Alxon Hunnic series. Some feature the royal Hunnic tamgha, or royal symbol, most often associated with the first of the Alxon Hunnic kings in Gandhara, Khingila and his immediate successors.
4) Nezak. Common published Nazek bronzes abound in the hoard. In addition to these, a number of unpublished varieties with stylistic similarities to Nezak bronzes have also been discovered, notably featuring a trident tamgha.
5) Turk Shahi. These include small AE units imitating larger silver Turk Shahi drachms. They are either anepigraphic or feature Bactrian Greek legends.
6) The Shahi Kings of Kabul and Gandhara. This category includes coins stylistically similar to the coins of Samanta Deva and Spalapati Deva, characterized by linear stylized anthropomorphic or zoomorphic representations.
7) Anonymous coins which cannot be stylistically attributed to any particular Hunnic period or clan.
8) Bronze imitations of Bactrian drachms of Menander I and other dynasts.

Political and monetary independence

Scholars contend that the bronze currency found in the region were issued by local semi-independent governors, or Tegins, in the Kashmir Smast valley, paying allegiance to the greater Hunnic Tegins of Gandhara and Bactria. The feudal and tribal nature of the ancient Central Asian' states allowed for substantial independence to be exercised by local governors.
It is worth noting that all the new varieties found in this area are small bronze pieces, varying in weight between 0.5 and 1.1 g.. They are occasionally small versions of more common drachms circulating in the region, or feature entirely new portraits/images with some or no resemblance to commonly circulating coins of the period.
Given the fact that these pieces have not been found elsewhere in Hunnic domains, we can infer that they were not considered acceptable currency outside of the Kashmir Smast region. However, imitating the coins of the contemporary rulers of Gandhara, and employing certain of their dynastic symbols and portraits, alongside a totally new set of portraits, names / titles, and symbols, may indicate that while they were issued independently for use in the local kingdom, the local rulers must have paid homage to and acknowledged their Hunnic overlords. The fact that they were allowed to use some of their own tamghas and titles and that the greater chiefs gave them the privilege of minting their own currency strengthens this argument. The minting of coins was a prerogative of the rulers, and carried with it a certain degree of governing authority. Numismatically speaking, this can be likened to the period of Hephthalite and Turk Shahi sovereignty over Sogdiana, during which civic bronze coinage circulated alongside silver drachms referencing a Hunnic or Turkic overlord. The fact that such independent issues continued throughout five separate dynasties, until the Hindu Shahi period, means that to a degree this principality maintained its status for perhaps as long as three to four hundred years.

Literature

H.A. Deane, Note on Udyana and Gandhara. JRAS 1896, pp. 655–675.
H. Falk, A Copper Plate Donation Record and Some Seals from the Kashmir Smast. Beiträge zur Allgemeinen und Vergleichenden Archäologie 23, pp. 1–19.