Kahuna


Kahuna is a Hawaiian word, defined as a respected person who has moral authority in society; a "priest, sorcerer, magician, wizard, minister, expert in any profession ".

Background

A kahuna may be versed in agriculture, canoe building or any other talent. Blessing new buildings and construction projects, as well as officiating weddings are some of the tasks a kahuna may be called upon to perform by his or her community.
Forty types of kahuna are listed in the book Tales from the Night Rainbow, twenty in the healing professions alone, including "Kahuna lapaʻau, medical priest or practitioner", and "Kahuna hāhā, an expert who diagnoses, as sickness or pain, by feeling the body".
There are two main categories of kahuna; craft kahuna, such as the kālai waa - an expert canoe maker, and hookele - an expert navigator; vs sorcery kahuna such as kahuna ʻanāanā and kahuna lapaau.
There are different types of sorcery kahuna, which can include:
Expert kahuna are called Kahuna Nui and Kahuna Nui lived in places such as Waimea Valley, which is known as the "Valley of the Priests". They were given slices of land that spanned from the mountain to the sea. Hewahewa, a direct descendant of Paʻao, was the Kahuna Nui to Kamehameha I. A contemporary, Leimomi Mo'okini Lum is a Kahuna Nui. David Kaonohiokala Bray was a well-known kahuna.
King Kamehameha IV, in his translation of the Book of Common Prayer, used the term Kahuna to refer to Anglican priests and Kahunapule to refer to both lay and ordained Anglican ministers.

Legal status

Craft kahuna were never prohibited; however, during the decline of native Hawaiian culture many died and did not pass on their wisdom to new students. As an example, when the Hōkūle‘a was built to be sailed to the South Pacific to prove the voyaging capabilities of the ancient Hawaiians, master navigator Mau Piailug from Satawal was brought to Hawaii to teach the Hawaiians navigation.
It is often said that the missionaries came to Hawaii in 1820 and made kahuna practices illegal. In the 100 years after the missionaries arrived all kahuna practices were legal until 1831, some were illegal until 1863, all were legal until 1887, then some were illegal until 1919. Since 1919, all have been legal, except sorcery, which was illegal at first, but was decriminalized in 1972.
The first Christian missionaries arrived in 1820. The most powerful person in the nation, Kaʻahumanu, did not convert until 1825. But it was not until 11 years after missionaries arrived that she proclaimed laws against hula, chant, ‘awa, and Hawaiian religion.

Non-Hawaiian uses

The use of the term in reference to surfing can be traced back to the 1959 film Gidget, in which "The Big Kahuna", played by Cliff Robertson, was the leader of a group of surfers. The term then became commonplace in Beach Party films of the 1960s such as Beach Blanket Bingo, where the "Big Kahuna" was the best surfer on the beach. Eventually, it was adopted into general surfing culture. Hawaiian surfing master Duke Kahanamoku may have been referred to as the "Big Kahuna" but rejected the term as he knew the original meaning.
In the New Age spiritual system known as Huna, which uses some Hawaiian words and concepts appropriated from Hawaiian tradition, kahuna denotes someone of priestly or shamanic standing. The prevalence of these works in pop culture have even come to influence English dictionary definitions such as Merriam-Webster, which now defines kahuna not only as "a preeminent person or thing" but with a secondary definition of "Hawaiian shaman".
In the 1999 movie The Big Kahuna salesmen are trying to get a lucrative contract with a manufacturer they refer to as the "great kahuna". In a fantasy scene, Kevin Spacey's character wears a headdress and is revered as "the big kahuna".
The term was also used by Wally Amos in his cookie business, The Cookie Kahuna.