The Kaccānagotta Sutta is a short, but influential Buddhist text in the Pali Canon. A Sanskrit and Chineseparallel text is also extant. Although there is considerable agreement across versions, the Sanskrit and Chinese texts are more or less identical to each other and both slightly different from the Pāli version. The Chinese translation was carried out by Guṇabhadra as part of a Samyuktāgama translation project. Guṇabhadra is thought to have had the Sanskrit text brought to China from Sri Lanka. A separate Sanskrit text, also part of the fragmentary Saṃyuktāgama and dating from the 13th or 14th century, has been preserved. The text is cited in Sanskrit in works by Nāgārjuna and his commentators. Nāgārjuna's citation suggests he had a different version from the extant Sanskrit. The text is also cited in a number of other Mahāyāna Sūtras.
Themes in the Text
asks about the meaning of the phrase "right-view". The main theme of the text is the avoidance of the extremes "existence" and "non-existence" with respect tothe world, and instead seeing the world in terms of the Middle Way which is illustrated by the twelve nidānas. The one with right-view understands this. In the Chinese version, the terms "existence" and "non-existence" are rendered 有 and 無. The Sanskrit text uses the terms asti and nāsti. Nāgārjuna's Sanskrit citation uses the words bhava and abhava instead, although in context these terms mean more or less the same as the roots of both atthi and bhavacome from verbs meaning "to be". The question of existence and non-existence is discussed in the context of right-view with Mahākaccāna initially asking the Buddha to define right view for him. Kaccāna is a moderately prominent character in the Pāli Canon, and two canonical commentaries are attributed to him.
Primary
Pāli: Saṃyutta Nikāya ; also cited in toto in the Channa Sutta.
Sanskrit: Sūtra 19 of Nidānasaṃyukta, in a Saṃyuktāgama collection found in Turfan, probably copied c. 13th or 14th century.
Chinese: Saṃyuktāgama 301, probably translated from a Sanskrit original; also partially cited in Saṃyuktāgama 262 with a significantly different rendering, suggesting a different translator.
Secondary
The sutta is quoted in the Laṅkāvatāra Sūtra. It is also cited in Sanskrit in Nāgārjuna's Mūlamadhyamakakārika and in commentaries on this work by Candrakīrti, namely Prassanapadā and Madhyamakāvatārabhāṣya. As the only text cited by name in MMK it is pointed to as evidence that Nāgarjuna might not have been a Mahāyānist. David Kalupahana has referred to the MMK as "a commentary on the Kaccānagotta Sutta".
Li, Shenghai. Candrakīrti’s Āgama: A Study of the Concept and Uses of Scripture in Classical Indian Buddhism. . 2012.
Mattia Salvini. 'The Nidānasamyukta and the Mūlamadhyamakakārikā: understanding the Middle Way through comparison and exegesis.' Thai International Journal of Buddhist Studies II : 57-95.
Tripāṭhī, Chandra.. 'Fünfundzwanzig Sūtras Des Nidānasaṃyukta' in Sanskrittexte aus den Turfanfunden. Edited by Ernst Waldschmidt. Berlin: Akademie-Verlag, 1962.
Vaidya, P. L. Saddharma-laṅkāvatāra Sūtram. The Mithila Institute of Post-Graduate Studies and Research in Sanskrit Learning. Darbhanga. 1963.
