Josh McDowell


Joslin "Josh" McDowell is an evangelical apologist and evangelist. He is the author or co-author of over 150 books. His book Evidence That Demands a Verdict was ranked 13th in Christianity Todays list of most influential evangelical books published after World War II. Other well-known titles are More Than a Carpenter, A Ready Defense and Right from Wrong.

Biography

Family and education

McDowell was born in Union City, Michigan, in 1939 with the given name Joslin. He is one of five children born to Wilmot McDowell. Sr. Biographer Joe Musser indicates that McDowell struggled with low self-esteem in his youth, as his father was an alcoholic and abusive. McDowell also revealed he was sexually abused repeatedly as a child by a farm hand, Wayne Bailey, from the age of 6 to 13. He enlisted in the Air National Guard, received basic training and assumed duties in mechanical maintenance of aircraft. After sustaining a head injury he was discharged from the service.
He initially intended to pursue legal studies culminating in a political career, and began preparatory studies at Kellogg Community College, a two-year junior college in Battle Creek, Michigan. According to McDowell, he was an agnostic at college when he decided to prepare a paper that would examine the historical evidence of the Christian faith in order to disprove it. However, he converted to Christianity, after, as he says, he found evidence for it, not against it. He subsequently enrolled at Wheaton College, Wheaton Illinois, where he was awarded a Bachelor of Arts degree. He then studied at Talbot Theological Seminary of Biola University, La Mirada, California. He completed an exit paper examining the theology of Jehovah's Witnesses and was awarded the Master of Divinity degree, graduating Magna Cum Laude.
Josh McDowell married Dottie Youd, with whom he has four children and ten grandchildren; they live in California.

Career and ministry

In 1964, he became a traveling representative of Campus Crusade for Christ International, a parachurch ministry that operates student chapters on university and college campuses established by the late Bill Bright in the 1950s. To this day, his close affiliation with the organization continues.
McDowell's full-time ministry with Campus Crusade for Christ began with his appointment as a campus speaker in Latin America, where he interacted with both Marxist and Fascist student groups. He subsequently returned to North America where he became known as an itinerant speaker addressing campus groups about the Christian faith.
Part of his speaking ministry has focused on youth issues in relationships and sexual mores and is reflected in seminars such as "Maximum Sex" and the "Why Wait?" campaign that encourages sexual abstinence before marriage. Other facets of his speaking ministry and writing have focused on issues of self-esteem, and developing faith and character. In the 1980s he also co-ordinated a three-month residential discipleship program in a retreat center called The Julian Center, near San Diego.

Method of apologetics

As a practitioner of Christian apologetics, McDowell's writings have concentrated on addressing challenges to belief, questions posed by non-Christians, doubts about faith, and non-Christian religions. McDowell tends to present positive arguments to commend belief in Jesus Christ by emphasizing historical and legal proofs to establish the authenticity of the biblical texts and the divinity of Christ.
In books such as Evidence That Demands a Verdict, The Resurrection Factor, and He Walked Among Us, McDowell has arranged his arguments by laying out a cumulative case of evidence, such as archaeological discoveries, the extant manuscripts of the biblical texts, fulfilled prophecies, and the miracle of the resurrection. In More Than A Carpenter he blended historical argument with legal arguments concerning the direct witness and circumstantial evidences for Jesus' life and resurrection. He employed a similar line of argument in his debate titled 'Was Christ Crucified?' with the South African Muslim Ahmed Deedat in Durban during August 1981. McDowell claims that the "evidence for Christianity in the Scriptures is not exhaustive, but it is sufficient."
Other foci of his apologetics have included challenging the methodology, assumptions and conclusions drawn in higher criticism of the Old Testament and form and redaction criticism of the gospels. His work in this area has consisted of a popular summary of scholarly debate, particularly from Evangelical discussions about higher critical theories. In the late 1980s and into the 1990s his apologetic writings interacted with challenges expressed in popular books like The Holy Blood and the Holy Grail, The Lost Years of Jesus, and the writings of the humanist George A. Wells.
He has also collated apologetic arguments concerning the doctrine of Christ's deity as in Jesus: A Biblical Defense of His Deity. In two companion volumes he and his colleague Don Stewart have addressed popular questions and objections to faith concerning biblical inerrancy and Bible discrepancies, Noah's Flood, and creation versus evolution.
McDowell and Stewart have also popularized the arguments of other apologists in the Christian countercult movement, particularly the work of Walter Martin, in the Handbook of Today's Religions. In their criticisms of cults and occult beliefs McDowell and Stewart concentrate on doctrinal apologetic questions, especially pertaining to the deity of Christ, and pointing out "heretical" beliefs in the religious groups they profile which they consider to be unorthodox.
McDowell's approach to apologetics falls under what Protestant theologians classify as "classical" and "evidential." In either of these approaches to Christian apologetics, it is assumed that arguments defending the Christian faith can legitimately be directed to both believers and unbelievers because the human mind is viewed as able to comprehend certain truths about God. Presuppositional apologetics, on the other hand, questions this methodology by arguing that since unbelievers partially suppress and resist the truth about God, the problem of unbelief is also an ethical choice and not simply a lack of evidence.

Works by McDowell