John Flynn died in Sydney on 5 May 1951 and, as requested, his ashes were flown to Alice Springs where they were buried in a temporary location near this site. A funeral was held here on 23 May 1951 with over 500 people in attendance. A more permanent grave was finalised in August 1953 when the urn containing his ashes was placed into a newly built monument and a boulder was placed over it. Having a boulder covering the grave was chosen by his wife Jean Flynn, later also buried here, who was motivated by the biblical story of a large rock being rolled over the grave of Jesus. At this time a plaque was also paced on the grave saying that Flynn "brought gladness and rejoicing to the wilderness and the solitary places". An appropriate boulder could not be found nearby Alice Springs, and the surrounding MacDonnell Ranges, and one was chosen from the Karlu Karlu / Devils Marbles Conservation Reserve located north. This eight-tonne boulder was taken without permission from the Traditional Owners of the site, the Warumungu and Kaytetye people. The Warumungu and Kaytetye believe that these boulders have extraordinary powers and that their damage, or removal, can have life threatening consequences for them. Additional concerns were also raised by Arrernte people, in Alice Springs, who were concerned with the presence of this sacred stone on their land. Following the completion of the grave John Flynn's Grave Historical Reserve was proclaimed on 21 March 1957 under the Crown Lands Act and again under the Territory Parks and Wildlife Conservation Act on 30 June 1978. The primary focus of the reserve and its historical significance relates to John Flynn's Grave but it is also the site of the Alkate Hills, an Arrernte sacred site, which covers most of the area. In 1972 four young men, 1 plasterer and 3 bakers, were charged with 'malicious damage to a monument to the dead' following vandalisation of the grave, in the early hours of 1 January, which they covered in psychedelic designs. The then Mayor of Alice Springs, Jock Nelson, called their actions a "completely brainless and stupid act". Dissatisfaction with the use of the sacred stone continued and in 1980-1981 meetings were held between the Uniting Church and various Aboriginal representatives were held and it was agreed that a search would commence for a replacement boulder although controversy following this agreement meant that this did not happen at this time. Negotiation recommenced in 1996 between Central Land Council, the Uniting Church, the Aboriginal Areas Protection Authority and the Parks and Wildlife Commission of the NT. After considerable effort and input a suitable rock was identified in late 1998 and the Warumungu\Kaytetye stone was replaced with an Arrernte one; this time associated with Yeperenye Dreaming. The Arrernte people allowed this boulder to be used as a "sincere sign of reconciliation" despite its own significance to their people. The boulder from Karlu Karlu was returned to its original site.
