Jayachandra


Jaya-chandra was an Indian king from the Gahadavala dynasty. He is also known as Jayachchandra in inscriptions, and Jaichand in vernacular legends. He ruled the Antarvedi country in the Gangetic plains, including the important cities of Kanyakubja and Varanasi. His territory included much of the present-day eastern Uttar Pradesh and some parts of western Bihar. The last powerful king of his dynasty, he was defeated and killed in 1194 CE, in a fight against a Ghurid army led by Qutb al-Din Aibak.
A legendary account of Jayachandra occurs in the medieval legendary text Prithviraj Raso. According to this account, he was a rival of another Indian king, Prithviraj Chauhan. His daughter Samyukta eloped with Prithviraj against his wishes, and he allied with the foreign Ghurids to ensure Prithviraj's downfall. Although this account is historically inaccurate, the name "Jaichand" became synonymous with the word "traitor" in folklore of northern India because of this legend.

Early life

Jayachandra was a son of the Gahadavala king Vijayachandra. According to a Kamauli inscription, he was crowned king on 21 June 1170 CE. Jayachandra inherited his grandfather Govindachandra's royal titles: Ashva-pati Nara-pati Gaja-pati Rajatrayadhipati and Vividha-vidya-vichara-vachaspati.

Military career



Jayachandra's inscriptions praise him using the conventional grandiloquent terms, but do not mention any concrete achievement of the king. The records of his neighbouring Hindu kings do not mention any conflict with him either. The Sena king Lakshmana Sena is believed to have invaded the Gahadavala territory, but this invasion may have taken place after Jayachandra's death.

Ghurid invasion

The Muslim Ghurids invaded Jayachandra's kingdom in the 1193 CE. According to the contemporary Muslim accounts, Jayachandra was "the greatest king of India and possessed the largest territory". These accounts describe him as the Rāi of Banaras. According to Kamil ut-Tawarikh, his army had a million soldiers and 700 elephants.
The Hindu accounts claim that Jayachandra defeated the Ghurids multiple times. The contemporary Muslim accounts, on the other hand, mention only two battles: one relatively minor engagement and the Battle of Chandwar, in which Jayachandra was killed.
The Ghurid ruler Muhammad of Ghor had defeated the Chahamana king Prithviraja III in 1192 CE. According to Hasan Nizami's 13th century text Taj-ul-Maasir, he decided to attack the Gahadavala kingdom after taking control of Ajmer, Delhi and Kol. He dispatched a 50,000-strong army commanded by Qutb al-Din Aibak. This army defeated "the army of the enemies of the Religion". It appears that the defeated army was not Jayachandra's main army, but only a smaller body of his frontier guards.
Jayachandra then himself led a larger army against Qutb al-Din Aibak in 1194 CE. According to the 16th century historian Firishta, Jayachandra was seated on an elephant when Qutb al-Din killed him with an arrow. The Ghurids captured 300 elephants alive, and plundered the Gahadavala treasury at the Asni fort. After this, the Ghurids advanced to Varanasi, where according to Hasan Nizami, "nearly 1000 temples were destroyed and mosques were raised on their foundations". A number of local feudatory chiefs came forward to offer their allegiance to the Ghurids.
Jayachandra's son Harishchandra succeeded him on the Gahadavala throne. According to one theory, he was a Ghurid vassal. However, in an 1197 CE Kotwa inscription, he assumes the titles of a sovereign.

''Prithviraj Raso'' legend

Jayachandra is a prominent character in the historically unreliable legendary text Prithviraj Raso. According to the text, Jayachandra was a cousin of the Chahamana king Prithviraja III. Their mothers were sisters born to the Tomara king of Delhi. This claim is directly contradicted by the more reliable contemporary text Prithviraja Vijaya, according to which Prithviraj's mother had nothing to do with the Tomaras.
The text states that Jaichand's wife was a daughter of king Mukunda-deva, the Somavanshi king of Kataka. Jaichand's father Vijayachandra had defeated Mukunda-deva, who concluded a peace treaty by marrying his daughter to prince Jaichand. Samyukta was the issue of this marriage. This narrative is historically inaccurate: the Somavanshi dynasty did not have any king named Mukunda-deva. Moreover, the Somavanshis had already been displaced by the Gangas before Vijayachandra's ascension.
The text also talks of a conflict between Jaichand and Prithviraj. Neither Chahamana nor Gahadavala inscriptions mention any such conflict. The text claims that Jaichand assisted the Chandela king Paramardi in a battle against Prithviraj. The Chandelas were defeated in this battle. The inscriptional evidence confirms that Prithviraj defeated Paramardi, but there is no evidence for a Gahadavala-Chandela alliance. That said, it is known that Paramardi's grandfather Madanavarman had friendly relations with the Gahadavalas. It is also possible that Gahadavalas may have supported the Chandelas, because the Chahamanas were a common rival of these two kingdoms. This hypothesis notwithstanding, there is no reliable evidence to suggest that Jayachandra and Prithviraja were rivals.
Prithviraj Raso further claims that Jaichand launched a digvijaya campaign. At the end of this campaign, he conducted a rajasuya ceremony to proclaim his supremacy. However, none of the Gahadavala inscriptions mention such a ceremony by Jaichand. The contemporary literary work Rambha-Manjari, which presents Jaichand as a hero, does not mention this campaign either.
According to the text, Jaichand also conducted a svayamvara ceremony for his daughter Samyukta. He did not invite Prithviraj to this ceremony, but Samyukta had fallen in love with Prithviraj, and decided to select him as her husband. Prithviraj came to the ceremony and eloped with the princess after a fight with Jaichand's men. This anecdote is not supported by any historical evidence either.
It is possible that Jaichand and Prithviraj were political rivals, as indicated by their non-cooperation against the Ghurid invaders. But the Prithviraj Raso goes on to claim that Jaichand not only refused to help Prithviraj against the Ghurids, but also formed an alliance with the invading Ghurid king Muhammad of Ghor. No historical evidence supports this claim.
Although the account in Prithviraj Raso is disputed by historians, the name "Jaichand" became synonymous with the word "traitor" in Indian folklore because of this legend.

Inscriptions

Several inscriptions from Jayachandra's reign have been discovered, most of them in and around Varanasi. One of the inscriptions has been discovered at Bodh Gaya in present-day Bihar.
The inscriptions from Jayachandra's reign include the following:
Date of issue Place of discoveryIssued atIssued byPurpose
21 June 1170Varanasi district: KamauliVadavihaJayachandraVillage grant
4 June 1172Varanasi district: KamauliPrayagaJayachandraVillage grant
21 November 1173Varanasi district: KamauliVaranasi: Near Adikeshava TempleJayachandraVillage grant
1174Varanasi district: KamauliVaranasi: Near Krttivasa TempleJayachandraVillage grant
1175Varanasi district: KamauliVaranasiJayachandraVillage grant
30 August 1175Varanasi district: SehwarVaranasiJayachandraVillage grant
3 April 1177Varanasi district: KamauliVaranasiJayachandraVillage grant
9 April 1177Varanasi district: VaranasiVaranasiJayachandraVillage grant
9 April 1177Varanasi district: VaranasiVaranasiJayachandraVillage grant
25 December 1177Varanasi district: VaranasiVaranasiJayachandraVillage grant
11 April 1180Varanasi district: VaranasiRandavai on GangaJayachandraVillage grant
11 April 1180Varanasi district: VaranasiRandavai on GangaJayachandraVillage grant
11 April 1180Varanasi district: VaranasiRandavai on GangaJayachandraVillage grant
22 February 1181UnknownVaranasiJayachandraVillage grant
1186Faizabad district: FaizabadVaranasiJayachandraVillage grant
1189Kaushambi district: Myohar UnknownVastavya ThakkuraErection of Siddheshvara temple
1180s-1190s Bodh GayaUnknownUnknownConstruction of Jayapura cave monastery

Cultural activities

Jayachandra's court poet Bhatta Kedar wrote a eulogy titled Jaichand Prakash on his life, but the work is now lost. Another lost eulogy on his life is the poet Madhukar's Jaya-Mayank-Jasha-Chandrika.

Religion

According to the 1167 CE Kamauli inscription, as a prince, Jayachandra was initiated as a worshipper of Krishna by the Vaishnavite guru Praharaja-Sharman. Nevertheless, after ascending the throne, Jayachandra assumed the dynasty's traditional title Parama-Maheshvara. His Kamauli grant inscription states that he made a village grant and performed tulapurusha ceremony in the presence of the god Kṛittivāsa.
An inscription discovered at Bodh Gaya suggests that Jayachandra also showed interest in Buddhism. This inscription begins with an invocation to Gautam Buddha, the Bodhisattavas, and one Shrimitra. Shrimitra is named as a perceptor of Kashisha Jayachchandra, identified with the king Jayachandra. The inscription records the construction of a guha at Jayapura.