Olagüe was born in San Sebastián and studied law at the Universities of Valladolid and Madrid. From 1924 to 1936, he worked in the paleontology laboratory of the National Museum of Natural Sciences in Madrid under the direction of José Royo. Olagüe was inspired by fascist theoreticianRamiro Ledesma Ramos and became a member of his group, the far-right syndicalist JONS movement. Together with Ernesto Giménez Caballero, he founded the first Spanish film society in Madrid in 1929. During the 1950s, he traveled and published in France. Olagüe was vice president of the International Society for the Comparative Study of Civilizations. He died in 1974 at Xàtiva in the province of Valencia.
In The Islamic Revolution in the West, originally published in 1969 as Les arabes n'ont jamais invahi l'Espagne and subsequently published in Spain in 1974, Olagüe defended various aspects of the theories of Américo Castro. Olagüe argued that it was impossible for Arabs to have invaded Hispania in 711, considering that they had not yet established their dominance over the neighboring part of North Africa. Instead, Olagüe held that the events of 711 could be explained as skirmishes involving allied North African troops within the context of a civil war pitting Catholic Goths led by Roderic against Goths adhering to some form of Arianism and a largely nontrinitarian Spanish population, including Nestorians, Gnostics, and Manichaeans.
Criticism
A number of critics with specialties in the field have pointed out issues that invalidate Olagüe's thesis in The Islamic Revolution in the West. As early as 1974, Pierre Guichard observed the paradox of denying the Arab conquest and affirming "orientalization." In 2008, arabist Maribel Fierro of the Spanish National Research Council argued that Olagüe's ideology, which is linked to the origins of fascism in Spain, remains influential in contemporary historiographical debate. At the same time, historian Eduardo Manzano Moreno observed that "the most surprising thing about Olagüe's thesis is not how crazy it is. Strange and absurd historical theories produced by amateurs, publicists, or even academic historians are counted by the dozens or hundreds. Normally, they tend to be forgotten with the same speed with which they cause a certain initial stir. On the other hand, the idea that Muslims did not really invade Hispania, although it did not cause an excessive echo in its time, seems to be receiving renewed attention in recent times. This is partly the result of its diffusion and discussion in certain Internet forums, where the preference that some of its cultivators have for everything to do with conspiracy theories and whatever puts received knowledge into question is well known." In 2014, Alejandro García Sanjuán published an extensive critique of Olagüe's thesis regarding the Muslim conquest, analyzing the manipulation of the Muslim period on the Iberian peninsula through a "negationist current, which aims to dissociate the origin of al-Andalus from the conquest and represents," according to the author, a "historiographical fraud carried out by the manipulation, in some cases, and the slanting, in others, of the historical record."
