Idoa is an Esan community in Edo, Nigeria. The city, an Esan tribe, stretches through the highlands and plains of central Edo State. It is 120 kilometres north of Benin City, the capital of Edo State, having boundaries with Ekpoma in the west, Ukhun in the south, Ewu in the east and Agbede in the north. Residents are mainly farmers and grow crops, including yams, rice, cassava, taro and cocoa. The city of Idoa is currently made up of the following five clans: Afuku-N'Edo, Afokolo, Atologua, Ubi and Ofie.
Religion
Idoa people were originally herbalists. During the reign of Ifidon in the late 1890s, Islamic Religion was introduced to the community with the assistance of Oba Momodu I of Agbede. The first mosque was built in 1918. Today, Islam, Christianity and other religions are present in the community.
History of Idoa Kingdom
In 1460 AD, Oba Ewuare passed laws of mourning that prohibited sexual intercourse, bathing, drumming, dancing, and cooking. These laws proved too restrictive for many citizens, and these citizens fled the kingdom to Esanland. This exodus shaped Esanland's modern cultural identity and gave rise to the term "Esan," or "refugee." Oral tradition has heavily supported this theory. Prominent Esan and Edo historians have collected stories about this migration. During this migration it was said that three brothers, Ojie-Ekpende, Udah, and Ojieosan, left Benin and moved towards the north side called Ukukuruku. Udah stayed at Ekunma, and told his brothers and their followers to move further. He told them that Ojie-Ekpende is stronger than Ojiesan, and ordered that the weaker should stay closer to him while the stronger should move further with his men. Among them was Okolo, the father Ojie-Amen. However, Okolo could not get to Idoa land. Among Ojie-Ekpende's companions was his wife, Urabi. They settled in this land but later discovered that a group of people were already living there. With Edo people all over the Edo Region he was respected by his group and those he met. Ojie-Ekpende's people were Ojie-Amen, Oghodor, and Okokhun. These men had wives except Ojie-Amen, who lost his father on their way to Odoa. Some months later Ijiekhea, also from Edo, traced his friend Ojie-Ekpende to the land of Odoa. Ojie-Ekpende gave birth to four sons and a daughter by names: Ebe-Ehirakha-Okogimen, Enabohifor, Okpikhor, and Ailmonka while the daughter was named Udumen. Some say that the warrior by name Ijie-Akhea founded Atuogwa and Ofie, though some said that he came with a brother, Ofie.
Festivals in Idoa community
In all of Esan land, festivals are carried out periodically, which is a means of social interaction and promoting unity among the people. Iluoror Festival, which is held in February every year, is also called the New Yam Festival. The festival is as old as the existence of the community. It is held to mark the beginning of the planting season, to appreciate the gods for the success of the last year's planting season, and to appease the gods for strength for the next planting season in ancient times. The first meal is ihihea and eaten either with water or yams, after which every household pounds yam and slaughters animals like goats, rams, and cows depending on their financial position. From there, everyone goes to the palace for display of traditional dance according to their groups. Ilukpe festival The Ilukpe festival is held annual hi June, and it is a thanksgiving festival. In this festival, sons and daughters offer thanksgiving to their late fathers and it is normally done on eke market day. Every first son of the family slaughters a goat and a woman slaughters a hen. In a polygamous house, the first son of the late man has to slaughter the goat and send the right leg that contains the tail to the most senior living uncle, while his or her junior siblings will do the same to him. All of the meat will be used for cooking. Ihaelen Otu The Ihaelen Otu Festival is a festival done to name age groups in the Idoa Community. This ceremony is done when the community deems it necessary. The ceremony is carried out to give names to youths that have come of age. It is considered an initiation into adulthood. Once named, these youths are entitled to the same rights as all other adults.
