Hypsipyle


Hypsipyle was the Queen of Lemnos, daughter of Thoas.

Family

Hypsipyle's father was Thoas, who was the son of Dionysus and Ariadne. According to the Iliad, Hypsipyle was the mother, by Jason, of Euneus. Later sources say that Hypsipyle had, in addition to Euneus, a second son by Jason. In Euripides' partially preserved play Hypsipyle, she and Jason had twin sons: Euneus and Thoas. According to Apollodorus, the second son was Nebrophonus, while according to Hyginus, the second son was Deipylus, Ovid says simply that Hypsipyle bore Jason twins, without naming them.

The women of Lemnos

The women of Lemnos killed all the males on the island, except for Thoas, who was saved by Hypsipyle. Traces of the story can be found in the Iliad, where Lemnos is referred to as the "city of godlike Thoas", and Euneus, Jason's son by Hypsipyle, is mentioned. As early as Aeschylus the story was famous: "the Lemnian holds first place among evils in story: it has long been told with groans as an abominable calamity. Men compare each new horror to Lemnian troubles." And by the time of the mid-5th-century BC historian Herodotus, the story had given rise to the proverbial phrase "Lemnian crime" used to mean any cruel deed. Aeschylus probably dealt with it in his' lost tragedies Hypsipyle and Lemniai. The lyric poet Pindar mentions "the race of the Lemnian women, who killed their husbands."

''Hypsipyle''

There is a brief mention of the story in Euripides' partially preserved play Hypsipyle, in an exchange between Hypsipyle and her son Euneus:

Apollonius of Rhodes' ''Argonautica''

The earliest extant telling of the story in detail occurs in the 3rd-century BC Argonautica by Apollonius of Rhodes. According to this account, the women of Lemnos, had long neglected the worship of Aphrodite, and because of this the goddess had caused their husbands to spurn the women in favor of captive Thracian women. In revenge, the women massacred all the males on the island, except for the "aged" Thoas, whom Hypsipyle saved. She put Thoas into a "hollow chest" and set him adrift on the open sea. Fishermen pulled him ashore on the island of Sicinus. And the Lemnian women took over all the previous work of the men, cattle-herding, plowing, and warfare.

Valerius Flaccus' ''Argonautica''

The 1st-century AD Latin poet Valerius Flaccus, in his Argonautica, gives a different reason for Aphrodite causing the Lemnian men to reject their wives. He says it was because of the goddess' anger with her husband, the god Haephestus —who had a home on Lemnos—for his having caught her in a trist with Ares. He also gives a more detailed account of Thoas' rescue and escape. During the night of the massacre, Hypsipyle woke Thoas, covered his head, and took him to Dionysus' temple where she hid him. The next morning, Hypsipyle disguised Thoas as the temples' cult statue of Dionysus, placed him on the ritual chariot. She then took Thoas, through the streets of the city, crying aloud that the god's statue had been polluted by the night's bloody murders, and needed to be cleansed in the sea. By this subterfuge, and with the god Dionysus' help, Thoas was safely hid outside the city. But fearing discovery, Hypsipyle finds an old abandoned boat, in which Thoas put to sea, eventually reaching the land of the Taurians, where "Diana put a sword in his hand, and didst appoint him warden of thy cheerless altar". And the women of Lemnos bestow on Hypsipyle "the throne and sceptre of her father as by right".

Other accounts

Other accounts tell similar stories, with variations. According to the 1st-century AD Latin poet Statius, Hypsipyle hid Thoas on a ship, while according to the late 1st-century BC Latin mythographer Hyginus, who identifies Thoas with the Thoas who was the Taurian king, Hypsipyle put Thoas onto a ship which a storm carried to the "island Taurica".
According to the 1st or 2nd-century AD Greek mythographer Apollodorus, the reason that the women of Lemnos were rejected by their husbands, was because Aphrodite had caused the women to omit a foul odor. Apollodorus also gives a different ending to the story. He says that, while Thoas was saved at first, by Hypsipyle hiding him, sometime later, when the Lemnian women discovered that Thoas had escaped the initial slaughter, they killed Thoas, and sold Hypsipyle into slavery.

Jason and the Argonauts

The first adventure of Jason and the Argonauts, on their quest for the Golden Fleece, is their visit to the island of Lemnos, where Hypsipyle was then queen. The story seems at least as old as the Iliad, since Euneus is said to be a son of Jason and Hypsipyle, and was dealt with in Aeschylus' lost tragedies Hypsipyle and Lemniai, although the only surviving detail is that the Lemnian women "in arms" refused to allow the Argonauts to land until they agreed to mate with them. The story also played a part in Euripides' partially preserved play Hypsipyle, where Hypsipyle's twins sons by Jason, Euneus and Thoas, are characters. Pindar mentions the visit in brief, referring to athletic contests by the Argonauts, while on the island, and that they shared the Lemnian women's beds. In Sophocles' lost play Lemniai, there was apparently a battle between the Argonauts and the Lemnian women.

Apollonius of Rhodes' ''Argonautica''

The first complete account of the Argonauts encounter with Hypsipyle on Lemnos is given in Apollonius of Rhodes' Argonautica. According to Apollonius of Rhodes' version of the story, when the Argonauts first arrive, Hypsipyle and the women, fearing that the Argonauts' were Thracians coming to attack them, put on amour and rush to the beach, to defend their island. However the Argonauts herald Aethalides was able to persuade Hypsipyle to allow the Argonauts to stay for one night on the island.
The next day, sitting on her fathers throne, Hypsipyle spoke to the assembled women of the Island:
However, Hypsiple's old nurse Polyxo said that, rather than live in continual fear of attack, they should take the Argonauts as their mates and protectors. All the women agreed to this plan, and so Hypsiple received the Argonauts as welcome guests.
Hypsipyle told Jason the Lemnian women's story, saying that because of Aphrodite, the men of Lemnos had come to hate their wives, expelling them from their homes, and replacing them with Thracian girls captured on their frequent raids on nearby Thrace. Finally, after enduring terrible hardship, the women found the courage to take action. But Hypsipyle did not tell of the massacre, instead she deceived Jason, saying that one day when the men were returning from a raid, the women refused to allow the men to reenter the city, so the men took their sons and resettled in Thrace. Hypsipyle then asked Jason and his men to stay and take up residence on the island.
So the Argonauts stayed for a while on the island, residing with the women in their homes, including Jason, who lived with Hypsipyle in her palace. But finally, at the urging of Heracles, who had remained apart, the Argonauts agreed to leave the women, and continue their quest for the Golden Fleece.
Hypsipyle told Jason that "her father's scepter will be waiting" for him should he return to the island, but that she does not think that he will, and asked him to promise to remember her always, and to tell her what she should do with any children of his she might bear. And Jason told her to send any son, when grown, to Jason's parents in Iolcus.

Later accounts

The Roman poets Ovid, Statius, and Valerius Flaccus, all wrote about the affair of Hypsipyle and Jason. Their accounts are all similar to that of Apollonius of Rhodes, with a few variations and additional details.
In his Heroides 6, Ovid has Hypsipyle, in an angry letter, rebuke Jason for having forsaken her for Medea, whom she says "intrudes upon my marriage-bed". She says that Jason spent two years on Lemnos, and that, although he promised her "thine own will I ever be", and told her of his hope to share in the parenting of their offspring then in her womb, she now knows that Jason has taken up with Medea, and calls all these words of Jason "lies".
Statius in his Thebaid has Hypsipyle say that her union with Jason "was not by my will", calling Jason her "ungentle guest", and her twin offspring by Jason, "memorials of a forced bed". She describes Jason as a "brute... uncaring for his children and pledged word!".
In his Argonautica, Valerius Flaccus, when the Argonauts are making ready to leave Lemnos, has a "weeping" Hypsipyle say to Jason: "So quickly, at the first clear sky, dost thou resolve to unfurl thy sails, O dearer to me than mine own father?... Is it then to the sky and to the waves that hindered thy course that we owed thy tarrying?" She then gives Jason a "tunic of woven handiwork", and her father's sword "with its renowned emblem", "the flaming gift of Aetna's god",, asking him to "forget not the land that first folded you to its peaceful bosom; and from Colchis' conquered shores bring back hither thy sails, I pray thee, by this Jason whom thou leavest in my womb."

Opheltes

Hypsipyle was involved in the story of Opheltes and the origin of the Nemean Games. The infant Opheltes was killed by a serpent, during a visit by the Seven against Thebes to Nemea, who are on their way from Argos to Thebes. There the Seven encounter Hypsipyle, now the nurse of Opheltes, while searching for water. Hypsipyle, while drawing water for the Seven from a spring, sets Opheltes down, and he is killed by a serpent. The Seven kill the serpent, and the seer Amphiaraus, one of the Seven, renames the child Archemorus, meaning the "Beginning of Doom", interpreting the child's death as a harbinger of the Seven's own impending doom at Thebes. Amphiaraus also instructs the Seven to hold funeral games in the child's honor, and these games become the origin of the Nemean Games.

''Hypsipyle''

The earliest involvement of Hypsipyle in the Opheltes/Archemorus story occurs in Euripides' Hypsipyle, and may well have been an Euripidean invention. Hypsipyle, having been exiled from Lemnos, was captured by pirates and sold as a slave to Lycurgus, the priest of Zeus at Nemea, where she has become the nurse to Lycurgus and Eurydice's son Opheltes.
As the action of the play begins, Hypsipyle's twin sons by Jason, Euneus and Thoas, arrive seeking shelter for the night. The sons have been separated from Hypsipyle since infancy, so neither recognizes the other. When Jason left Lemnos he had taken his sons to Colchis. After he died, Jason's fellow argonaut Orpheus took the boys to Thrace, where he raised them. They eventually met Hypsipyles' father Thoas, who took them back to Lemnos. From there they embarked on a search for their mother.
The Seven against Thebes have also just arrived and encounter Hypsipyle. Amphiaraus tells Hypsipyle that they need water for a sacrifice, and she leads the Seven to a spring. Hypsipyle has brought along Opheletes, and somehow, in a moment of neglect, Opheletes is killed by a serpent. The child's mother Eurydice is about to have Hypsipyle put to death, when Amphiaraus arrives and Hypsipyle pleads with him to speak in her defense. Amphiaraus is able to convince Euridice to spare Hypsipyle's life, by telling Euridice that the child's death was destined, and proposes that funeral games be held in Opheletes' honor. Funeral games are held, and Hypsypyle's sons participate, as a result of which, a recognition and reunion between Hypsipyle and her sons is effected, who then manage to free Hypsipyle from her sevitude.

Apollodorus and Hyginus

, follows Euripides' account of the story, but says that it was the Lemnian women themselves who, having discovered that Thoas had been spared, sold Hypsipyle into slavery. While, according to Hyginus, when the women of Lemnos discovered Hypsipyle's deception, they tried to kill her, but she fled the island and, as in Euripides' play, was captured by pirates who sold her as a slave.
According to Apollodorus, Hypsipyle left Opheltes behind when she led the Seven to the spring. While Hyginus tells of an oracle that had warned the king not to put his son Opheltes on the ground until he had learned to walk, and says that, to avoid setting the child directly on the ground, she put him on a bed of wild celery where he is killed by a serpent who guarded the spring. Hyginus connects this with the tradition of the celery crowns awarded to the winners at the Nemean games. According to Hyginus, as in Euripides, the Seven intercede on Hypsipyle's behalf, but with Lycurgus, rather than Eurydice.

The ''Thebaid''

, in his epic poem, the Thebaid—which tells the story of the Seven against Thebes—gives the most detailed account of Hypsipyle and Opheltes. As in Hyginus' account, when the Lemnian women discovered that Thoas had been saved, Hypsipyle fled the island, but was captured by pirates, and sold as a slave to Lycurgus, who is both the king of Nemea and the priest of Zeus.
As in Euripides, Hypsipyle, who has become the nurse of Lycurgus and Eurydice's son Opheltes, encounters the Seven against Thebes, who are in urgent need of water. However in Statius' account, as in Apollodorus, Hypsipyle, does not take Opheltes with her to the spring, instead, in her haste to provide water for the Seven, she leaves the child behind, lying on the ground, "lest she be too slow a guide". Hypsipyle takes the Seven to the spring, and when they have drunk their fill, they ask Hypsipyle to tell them who she is. Then, over the course of 471 lines of the Thebaid, Hypsipyle tells the Seven her story: the massacre of the men by the Lemnian women, her saving her father Thoas, the visit to Lemnos by the Argonauts, her twin sons, Euneus and Thoas, by Jason, and how she came to be the nurse of Opheltes. Meanwhile, with Hypsipyle long delayed at the spring telling her story, and "oblivious of her absent charge", Opheltes has fallen asleep in the grass, and though unnoticed, he is killed by an unwitting swish of the tale of the enormous serpent who guards Zeus' sacred grove.
Hypsipyle is again saved from being executed by the Seven, but here, as in Hyginus, it is the king who is restrained. As in Euripides, Hypsipyles' sons Thoas and Euneus, who are searching for their mother, arrive at the palace. In Statius' poem, Hypsipyle is able to identify her sons by means of the swords they carry, which belonged to Jason, and bear the mark of Jason's ship the Argo on them, and a joyous reunion ensues.

In literature