Hoyau or hoyau kamui, in Ainu mythology, is a type of malodorous and venomous dragon or dragon god, believed to thrive in summer or near fire, but lose strength in the cold, whose trait earns it the alternative name of sak-somo-ayep. They are generally held to be dwellers of lakes and swamps, but are also winged according to some folklore accounts.
Terminology
The Ainu dragon is generally held to dwell in lakes and swamps and issue foul order, and are known by such names as the hoyau, chatai or catay, and sak-somo-ayep. According to the lore collected by, the hoyaubelongs to the tribe of sak-somo-ayep. There are yukar from the Saru District region that refer tothe serpent as hoyau, according to, though he also describes at length the legend of the hoyau kamui of Lake Tōya localized around the Abuta District in the Iburi Subprefecture.
General description
The sak-somo-ayep is said to dwell in the lakes and swamps of the western parts of the Hidaka Subprefecture region. According to lore around this Hidaka region, the sak-somo-ayep possesses a winged, serpent-like body, with torso like a tawara or a bale of rice, with a narrow head and tail sticking out of it. It also has a pointed, chisel-like snout which can slice or rip large trees. The whole body is pale black in color, but the rim around the eyes and the periphery of the mouth are scarlet.。 According to some lore, the hoyau that possess wings are then called rap-us-oyau. But according to the native Ainu folklorist Mashiho Chiri, hoyau was the common vulgar name while rap-us-nupur-kur derives its name from the belief that the dragon thrives in summear or near fire sources, but are weakened and unable to move their bodies according to will in the winter or cold, similar in nature to the serpent that hibernates when temperatures drop. As it abhors the cold, it may spiritually possess a miko and command humans to "stoke the fire".
Toxicity
The sak-somo-ayep not only issues a foul smell, but contact with this body odor or musk causes plants to shrivel and die. Humans situated downwind of the dragon may lose their body hair, or develp swells on their skin, and should they come too near they can be afflicted by fatal skin-ravaging burns. At a hamlet named Chin at the mouth of the Mu Riveron the side towards Hidaka, a swamp referred to as a kamui-tō" was said to be inhabited by the hoyau kamui, and all passersby were always wary enough to check the condition of the swamp from a hilltop before approaching the village, lest they suffer the ill effects of the hoyau kamui. Swamps on Mount Poroshiri, the tallest peak of the Hidaka Mountains, as well as mountains in the Saru District region are reputedly inhabited by the sak-somo-ayep, and though they cannot be seen, the strong smell issued by the dragons have been held responsible for swelling developed on the skin by early 20th century informants. According to one epic song, the dragon-god sak-somo-ayep issued a stench that was noxious and lethal to both humans and gods, so that the deity Okikurmi ventured to slay it. The god pretended to be a human, and connived the dragon to visit a village upstream. The villagers were busy arranging for some ceremony, evidently a wedding, with the elder prepared to give away his daughter in marriage to the dragon. However, when the dragon ate the delectable fish offered, it caused a belly ache that eventually proved his death. The villagers were actually a tribe of hornets or shi-soya, and they had be assigned the mission of assassinating the dragon by the deity. According to another yukar'', Okikurmi with his incantations caused hail to fall, and after the cold weighed down heavily on the dragon's wings, the god cut it down with the sword. According to Ainu lore collected by John Batchelor in the 19th century, a large serpent was blamed as "the immediate cause of wasps and stinging ants". And he relates the tale about a large female serpent that tried to entice a hero, and cursed him with a 1,000 year-old longevity after being shunned.
Spiritual possession
It has been stated that the " dragons are sometimes companion spirits of shamanesses", shamanesses being commonly referred to as miko by Japanese sources. In the foregoing example of the dragon god that took spiritual possession of a miko priestess and demanded the stoking of fire to alleviate the cold, the host priestess had initially been inhabited by a spider deity, which yielded its place to the superior dragon god. The context in which the priestess was consulted was in order to divine the cause of illness for the village elder's wife at Abuta, therfore in terms of localization, this is also an example of [|§Lake Tōya] lore discussed in section below.
Lake Tōya
According to myth, the lord which inhabits Lake Tōya is the serpernt-bodied being. The hoyau of Lake Tōya were held to be menacing demonic deity generally, but at times could provide blessing, and be a sort of guardian deity. Specifically, when the Hōsōshin descended upon Abuta and caused smallpox to spread, the people fled to the shores of Lake Tōya, and the hoyau with its horrible stench dispelled the Hōsōshin, saving the townsfolk. Some say that the hoyau of the lake is closer to a winged turtle than a dragon, and when an epidemic strikes, the local folk would offer sake spirits to the hoyau and to the Yke-usekur , the mountain spirit of Mount Usu, thus praying for the disease to subside.
