History of metallurgy in China


Metallurgy in China has a long history, with the earliest metal objects in China dating back to around 3,000 BCE. The majority of early metal items found in China come from the North-Western Region. China was the earliest civilization to produce cast iron.

Copper

Archaeological evidence indicates that the earliest metal objects in China were made in the late fourth millennium BCE. Copper was generally the earliest metal to be used by humanity, and was used in China since at least 3000 BCE.
Early metal-using communities have been found at the Qijia and Siba sites in Gansu, with similar sites in Xinjiang in the west and Shandong, Liaoning and Inner Mongolia in the east and north. The Central Plain sites associated with the Erlitou culture also contain early metalworks.
Copper manufacturing, more complex than jade working, gradually appeared in the Yangshao period. Jiangzhai is the only place where copper artifacts were found in the Banpo culture. Archaeologists have found remains of copper metallurgy in various cultures from the late fourth to the early third millennia BCE. These include the copper-smelting remains and copper artifacts of the Hongshan culture and copper slag at the Yuanwozhen site. This indicates that inhabitants of the Yellow River valley had already learned how to make copper artifacts by the later Yangshao period.
The Qijia culture of Qinghai, Gansu, and western Shaanxi produced copper and bronze utilitarian items and gold, copper, and bronze ornaments. The earliest metalworks in this region are found at a Majiayao site at Linjia, Dongxiang, Gansu. "Their dates range from 2900 to 1600 BCE. These metal objects represent the Majiayao 马家 窑 type of the Majiayao culture, Zongri 宗日 Culture, Machang 马 厂 Type, Qijia 齐家 Culture, and Siba 四坝 Culture."
At Dengjiawan, in the Shijiahe site complex in Hubei, some pieces of copper were discovered; they are the earliest copper objects discovered in southern China. The Linjia site has the earliest evidence for bronze in China, dating to c. 3000 BCE.

Bronze

The Erlitou culture, Shang Dynasty and Sanxingdui culture of early China used bronze vessels for rituals as well as farming implements and weapons. By 1500 BCE, excellent bronzes were being made in China in large quantities, partly as a display of status, and as many as 200 large pieces were buried with their owner for use in the afterlife, as in the Tomb of Fu Hao, a Shang queen.
In the tomb of the first Qin Emperor and multiple Warring States period tombs, extremely sharp swords and other weapons were found, coated with chromium oxide, which made the weapons rust resistant. The layer of chromium oxide used on these swords was 10 to 15 micrometers and left them in pristine condition to this day. Chromium was first scientifically attested in the 18th century.
The beginning of new breakthroughs in metallurgy occurred towards the Yangzi River's south in China's southeastern region in the Warring States Period such as gilt-bronze swords.

Lost-wax casting

According to some scholars, lost-wax casting was used in China already during the Spring and Autumn period, although this is often disputed.

Iron

In 2008, two iron fragments were excavated at the Mogou site, in Gansu. They have been dated to the 14th century BCE, belonging to the period of Siwa culture. One of the fragments was made of bloomery iron rather than meteoritic iron.
Cast-iron artifacts are found in China before the 5th century BCE, as early as the Zhou dynasty of the 6th century BCE. An Iron Age culture of the Tibetan Plateau has tentatively been associated with the Zhang Zhung culture described in early Tibetan writings.
Around 500 BCE, metalworkers in the southern state of Wu achieved a temperature of up to 1130 °C, hot enough to use hearth as a blast furnace. At this temperature, iron combines with 4.3% carbon and melts. As a liquid, iron can be cast into molds, a method far less laborious than individually forging each piece of iron from a bloom.
If iron ores are heated with carbon to 1420–1470 K, a molten liquid is formed, an alloy of about 96.5% iron and 3.5% carbon. This product is strong, can be cast into intricate shapes, but is too brittle to be worked, unless the product is decarburized to remove most of the carbon. The vast majority of Chinese iron manufacture, from the late Zhou dynasty onward, was of cast iron. However forged swords began to be made in the Warring-States-period: "Earliest iron and steel Jian also appear, made by the earliest and most basic forging and folding techniques."
Iron would become, by around 300 BCE, the preferred metal for tools and weapons in China.

Middle Ages

Shen Kuo's written work of 1088 contains, among other early descriptions of inventions, a method of repeated forging of cast iron under a cold blast similar to the modern Bessemer process.
Chinese metallurgy was widely practiced during the Middle Ages; during the 11th century, the growth of the iron industry caused vast deforestation due to the use of charcoal in the smelting process. To remedy the problem of deforestation, the Song Chinese discovered how to produce coke from bituminous coal as a substitute for charcoal. Although hydraulic-powered bellows for heating the blast furnace had been written about since Du Shi's invention of them in the 1st century CE, the first known illustration of a bellows in operation is found in a book written in 1313 by Wang Zhen.

Gold and silver

During the Qing dynasty the gold and silver smiths of Ningbo were noted for the delicacy and tastefulness of their work.

Myth and legend

Chinese mythology generally reflects a time when metallurgy had long been practiced. According to Mircea Eliade, the Iron Age produced a large number of rites, myths and symbols; the blacksmith was the main agent of diffusion of mythology, rites and metallurgical mysteries. The secret knowledge of metallurgists and their powers made them founders of the human world and masters of the spirit world. This metallurgical model was reinterpreted again by Taoist alchemists.
Some metalworkers illustrate the close relationship between Chinese mystical and sovereign power and the mining and metallurgy industries. Although the name Huangdi is absent from Shang or Zhou inscriptions, it appears in the Spring and Autumn period's Guoyu and Zuo zhuan. According to Mitarai, Huangdi may have lived in early antiquity and led a regional ethnic group who worshiped him as a deity; "The Yellow Emperor fought Chiyou at Mount Kunwu whose summit was covered with a large quantity of red copper".
"The seventy-two brothers of Chiyou had copper heads and iron fronts; they ate iron and stones In the province of Ji where Chiyou is believed to have lived, when we dig the earth and we find skulls that seem to be made of copper and iron, they are identified as the bones of Chiyou." Chiyou was the leader of the indigenous Sanmiao tribes who defeated Xuanyuan, the future Yellow Emperor. Chiyou, a rival of the Yellow Emperor, belonged to a clan of blacksmiths. The advancement of weaponry is sometimes attributed to the Yellow Emperor and Chiyou, and Chiyou reportedly discovered the process of casting. Kunwu is associated with a people, a royal blacksmith, a mountain which produces metals, and a sword. Kui, a master of music and dance cited by Shun, was succeeded by Yu the Great. Yu the Great, reported founder of the Xia dynasty, spent many years working on flood control and is credited with casting the Nine Tripod Cauldrons. Helped by dragons descended from heaven, he died on Mount Xianglu in Zhejiang. In these myths and legends, mines and forges are associated with leadership.

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