The idea was a history, starting with spirituals and leading up to big swing bands, involving African American performers. Hammond had difficulty gaining sponsorship for the event because it involved African American artists and an integrated audience. However, The New Masses, the journal of the American Communist Party, agreed to finance it. According to the liner notes of the boxed set, "n 1938... conceived a concert at Carnegie Hall in New York City to showcase African-American music from its raw beginnings to the most current jazz. Hammond... was one of the most influential talent scouts and record producers in history, having 'discovered' artists from Billie Holiday and Count Basie to Bob Dylan and Bruce Springsteen. The concert, which would be titled 'From Spirituals To Swing', would depict the common themes that existed in Black music from its origins in Africa, through gospel and blues, dixieland and eventually to swing." "On December 23, 1938, 'From Spirituals To Swing' was presented to a sold-out house... Its success prompted another concert on Christmas Eve of 1939..." "The musical significance of the two 'From Spirituals To Swing' concerts is difficult to deny. Equally important, however, were the social and political implications. The racial impact cannot be overlooked as African-American artists were being presented to an integrated audience at Carnegie Hall at a time when such an occurrence was, if not unheard of, extremely rare. The strong ties between the jazz world and the political Left were also obvious in the two sponsors of the programs: The Marxist 'New Masses' and the Theater Arts Committee which was an openly Left-wing organization. John Hammond was an independent iconoclast. In his efforts to foster social justice and integration he found himself at times in step with civil rights groups and Communists. The impact of the integration of musicians and jazz audiences in the 1930s and 1940s was very influential on the racial history of our country. 'From Spirituals To Swing' was not only a musical milestone in the history of jazz, it was also a socially significant even coming at a time when our nation, as well as the world, was entering a period of inconceivable upheaval and change." The boogie-woogie craze of the late 1930s and early 1940s dates from these concerts. Johnson and Turner, along with Lewis and Ammons, continued as an act after the concerts with their appearances at the Cafe Societynight club, as did many of the other performers. The stage moves and musical ecstasy of the gospel performers were new to the white audience, and presaged much that appeared later in rhythm and blues and rock and roll.
Helen Humes with James P. Johnson and the Count Basie Orchestra
Recordings
The recordings of the concerts commissioned by Hammond were acetate sound checks, and only transferred to tape in 1953 and released in 1959, with faked announcements recorded by Hammond the previous year. The album was reissued by Vanguard Records as a triple CD set in 1999. Inside were two documents: a modern brochure describing the contents of the box set, and a reproduction of the original 1938 program for the show. The program was entitled: "The New Masses Presents An Evening Of African American Negro Music - 'From Spirituals To Swing' ." The cover had an image of Bessie Smith.
