Flaubert's letters


The letters of Gustave Flaubert, the 19th-century French novelist, range in date from 1829, when he was 7 or 8 years old, to a day or two before his death in 1880. They are considered one of the finest bodies of letters in French literature, admired even by many who are critical of Flaubert's novels. His main correspondents include family members, business associates and fellow-writers such as Théophile Gautier, the Goncourt brothers, Guy de Maupassant, Charles Augustin Sainte-Beuve, George Sand, Ivan Turgenev and Émile Zola. They provide a valuable glimpse of his methods of work and his literary philosophy, as well as documenting his social life, political opinions, and increasing disgust with bourgeois society.

Correspondents

4481 letters by Flaubert survive, a number which would have been considerably higher but for a series of burnings of his letters to his friends. Many of those addressed to Maxime Du Camp, Guy de Maupassant and Louis Bouilhet were destroyed in this way. From those that survive it appears that his principal correspondents were as follows. His family members:

His friends, associates and readers:

Themes

Flaubert's personality was rigorously excluded from his novels, but in the letters, written at night after the day's literary work was done, he expresses much more spontaneously his own personal views. Their themes often arise from his life as a reader and writer. They discuss the subject-matter and structural difficulties of his novels, and explore the problems Flaubert faced in their composition, giving the reader a unique glimpse of his art in the making. They illustrate his extensive reading of the creative literatures of France, England, Germany and the classical world; also his deep researches into history, philosophy and the sciences. Above all, they constantly state and restate Flaubert's belief in the duty of the writer to maintain his independence, and in his own need to reach literary beauty through a quasi-scientific objectivity.
But his letters also demonstrate an enjoyment of the simple pleasures of Flaubert's youth. Friendship, love, conversation, a delight in foreign travel, the pleasures of the table and of the bed are all in evidence. These do not disappear in his maturer years, but they are offset by discussions of politics and current affairs which reveal an increasing disgust with society, especially bourgeois society, and with the age he lived in. They exude a sadness and a sense of having grown old before his time. As a whole, said the literary critic Eric Le Calvez, Flaubert's correspondence, "reveals his vision of life and of the relation between life and art: since the human condition is miserable, life can be legitimated only through an eternal pursuit of art."

Critical reception

For many years after the first publication of the letters critical opinion was divided. Albert Thibaudet thought them "the expression of a first-rate intellect", and André Gide wrote that "For more than five years his correspondence took the place of the Bible at my bedside. It was my reservoir of energy". Frank Harris said that in his letters "he lets himself go and unconsciously paints himself for us to the life; and this Gustave Flaubert is enormously more interesting than anything in Madame Bovary". On the other hand, Marcel Proust found Flaubert's epistolary style "even worse" than that of his novels, while for Henry James the Flaubert of the letters was "impossible as a companion".
This ambivalence is a thing of the past, and there is now widespread agreement that the Flaubert correspondence is one of the finest in French literature. Publication of them "has crowned his reputation as the exemplary artist". Enid Starkie wrote that Flaubert was one of his own greatest literary creations, and that the letters might well be seen in the future as his greatest book, and the one in which "he has most fully distilled his personality and his wisdom". Jean-Paul Sartre, an inveterate enemy of Flaubert's novels, considered the letters a perfect example of pre-Freudian free association, and for Julian Barnes this description "hints at their fluency, profligacy, range and sexual frankness; to which we should add power, control, wit, emotion and furious intelligence. The Correspondance...has always added up to Flaubert's best biography." Rosemary Lloyd analyses the elements of their appeal as being "partly wide sweep, partly the sense of seeing what Baudelaire called the strings and pulleys of the writer's workshop, and partly the immediacy of Flaubert's changeable, complex and challenging personality." She continues, "Reading Flaubert's correspondence brings startlingly alive a man of enormous complexity, of remarkable appetites and debilitating lethargies, a knotted network of prejudices, insights, blind spots, passions and ambitions."

Editions

There have also been many single-correspondent editions of Flaubert's letters to one or another of his friends and associates, and selections from the collected letters.

Translations