The Eyo Festival, otherwise known as the Adamu Orisha Play, is a Yoruba festival unique to Lagos, Nigeria. In modern times, it is presented by the people of Lagos as a tourist event and due to its history, is traditionally performed on Lagos Island.
The Eyo
The word "Eyo" also refers to the costumed dancers, known as the masquerades that come out during the festival. The origins of this observance are found in the inner workings of the secret societies of Lagos. Back in the days, The Eyo festival is held to escort the soul of a departed Lagos King or Chief and to usher in a new king. It is widely believed that the play is one of the manifestations of the customary African revelry that serves as the forerunner of the modern carnival in Brazil. On Eyo Day, the main highway in the heart of the city is closed to traffic, allowing for procession from Idumota to the Iga Idunganran palace. The white-clad Eyo masquerades represent the spirits of the dead, and are referred to in Yoruba as "agogoro Eyo". The first procession in Lagos was on the 20th of February, 1854, to commemorate the life of the ObaAkintoye. Here, the participants all pay homage to the reigning Oba of Lagos. The festival takes place whenever occasion and tradition demand, though it is usually held as part of the final burial rites of a highly regarded chief in the king's court. Among the Yorubas, the indigenous religions have largely lost the greater majority of their traditional followers to Christianity and Islam. Be that as it may, the old festivals are still almost universally observed as tourist attractions which generate a lot of revenue for government and small businesses around the Lagos Island venue of the Eyo festival. It is during these occasions that their traditional monarchs and nobles exercise the most of their residual power.
Order of events
In his book , travel writer and culture reporter Pelu Awofeso notes: A full week before the festival, the ‘senior’ eyo group, the Adimu, goes public with a staff. When this happens, it means the event will take place on the following Saturday. Each of the four other ‘important’ groups — Laba, Oniko, Ologede and Agere — take their turns in that order from Monday to Thursday.
History
Historically, Iperu is the source, cradle and originator of Eyo in Nigeria and the world. There are 5 different branches/types of Iga Eyo in Iperu Akesan Names of the families and Iga of Eyo each represents are:
Iga Pakerike which is symbolized by red cap of éyo
Iga Agbonmagbe, also symbolized by blue cap of éyo.
Iga éyo Odoru
Iga éyo Mogusen/Amororo
Iga éyo Fibigbuwa
The major source of éyo in Iperu is the Iga éyo Pakeriké and other 4 are the Iperu Royal houses.
History made us to understand that Eyó was brought to Lagos to entertain an in-law which has now become something more celebrated in Lagos today.
Akesan aagbé wa! Remo asuwon ooo!
Festival dates
2000
2000,Commemorating Justice G.B.A Coker, a Lagos High Chief, Olori Adimu and Olori Eyo of the Adimu Eyo cultural masquerade.
2011
November 26, commemorating Prince Yesufu Abiodun Oniru, a Lagos nobleman.
2017
May 20, commemorating the 50th anniversary of Lagos state tagged Lagos@50.
Prohibited items
Here is a list of prohibited items at the festival:
