Ethnocide refers to the extermination of national cultures as a genocide component. Reviewing the legal and academic history of usage of the terms genocide and ethnocide, Bartolomé Clavero differentiates them by stating that "Genocide kills people while ethnocide kills social cultures through the killing of individual souls". In addition, "since cultural genocide can only be the cultural dimension of genocide", the idea of ethnocide goes beyond the idea of "cultural genocide", because it is part of a broader genocidal process. Because concepts such as cultural genocide and ethnocide have been used in different contexts, the anthropology of genocide examines their inclusion and exclusion in law and policies.
Origin of the word
, the linguist and lawyer who coined genocide in 1943 as the union of "the Greek word genos and the Latin cide ", also suggested ethnocide as an alternative form representing the same concept, using the Greek ethnos in place of genos. However, the term genocide has received much wider adoption than ethnocide.
Usage
As early as 1933, lawyer Raphael Lemkin proposed a cultural component to genocide, which he called "cultural genocide". The term has since acquired rhetorical value as a phrase that is used to protest against the destruction of cultural heritage.
In UNESCO "Declaration of San Jose": The Declaration of San Jose commits the United States and the nations of Central America to a more in-depth discussion of a broad range of issues. These issues include: strengthening democracy and regional security, building trade and investment, combating crime, drugs and corruption, promoting dialogue on immigration, and achieving more equitable and sustainable development. In the Declaration of San José, UNESCO also addresses and works to define ethnocide. UNESCO defines the term as follows:
The French ethnologist Robert Jaulin proposed a redefinition of the concept of ethnocide in 1970, to refer not the means but the ends that define ethnocide. Accordingly, the ethnocide would be the systematic destruction of the thought and the way of life of people different from those who carry out this enterprise of destruction. Whereas the genocide assassinates the people in their body, the ethnocide kills them in their spirit.
Pierre Clastres
In Chapter 4 of The Archeology of Violence by Pierre Clastres Ethnocide, unlike genocide, is not based on the destruction of the physical person, but rather on the destruction of a person's culture. Ethnocide exterminates ways of thinking, living, and being from various cultures. It aims to destroy cultural differences, especially focused on the idea of "wrong" differences, that are present in a minority group by transforming the group's population into the culture norm of a certain place. This measuring of differences according to one’s own culture is called ethnocentrism. The ethnocentric mind is based on the assumption that there is a hierarchy of superior and inferior cultures. Therefore, ethnocide hopes to raise inferior cultures to the status of superior cultures by any means necessary.
The "intent that underlies ethnocide is not the same intent as the intent of cultural genocide, for the same reason that it is not tied to physical or biological destruction of a group. The intent is therefore typically aimed at forced assimilation and not on population decimation. Thus the intent that underlies ethnocide is an intentional act resulting in cultural death"