Eliezer Yehuda Waldenberg was a rabbi, posek, and dayan in Jerusalem. He is known as a leading authority on medicine and Jewish law and referred to as the Tzitz Eliezer after his 21-volume halachic treatise covering a wide breadth of halacha, including Jewish medical ethics, and daily ritual issues from Shabbat to kashrut.
Biography
Rav Eliezer Waldenberg was born in Jerusalem in 1915 to Rabbi Yaakov Gedalya who immigrated from Kovno, Lithuania to pre-Mandatory Palestine in the early 1900s. He studied in the Etz Chaim Yeshiva and was a student of the Rosh Yeshiva, Rav Isser Zalman Meltzer. Rav Waldenberg wrote his first book, Dvar Eliezer, at age 19 in 1934. For many years, Rav Waldenberg served as a community rabbi at a small synagogue on Jaffa Road adjacent to the Shaare Tzedek Hospital. Many doctors prayed at the synagogue and brought their questions to the rabbi. Rav Waldenberg began to answer their questions about Jewish law and its application to medical ethics, and would come to teach a weekly medical ethics class to the hospital's doctors and nurses. He was close to Rabbi Ben Zion Meir Hai Uziel, and was the head of the Shaarei Zion Yeshiva, founded by him. In 1957, Rav Waldenberg became president of the District Rabbinical Court in Jerusalem,. He was later appointed to the Beit Din Hagadol in Jerusalem where he sat with Rav Yosef Shalom Elyashiv. In 1976, Rabbi Waldenberg was awarded the Israel Prize for Rabbinical studies. Rabbi Waldenberg died on 21 November 2006 at Shaarei Zedek Medical Center in Jerusalem and was buried later the same day at Jerusalem's Har HaMenuchot cemetery.
Medical opinions
His major work Tzitz Eliezer is an encyclopedic treatise on halachic questions, viewed as one of the great achievements of halachic scholarship of the 20th century. Though he wrote numerous books and articles in all fields of halacha, he was best known for his decisions on medical dilemmas. He addresses in his volumes complex medical questions including fertility, abortion, organ transplantation, euthanasia, sex reassignment surgery, autopsies, smoking, cosmetic surgery, and medical experimentation. His halachic opinions are valued by rabbis across the religious spectrum. Rabbi Waldenberg forbade performing elective surgery on someone who is neither sick nor in pain, such as cosmetic surgery. He argues that such activities are outside the boundaries of the physician's mandate to heal. Notably, Rabbi Moshe Feinstein disagreed with this opinion. He allowed first trimester abortion of a fetus which would be born with a deformity that would cause it to suffer, and termination of a fetus with a lethal fetal defect such as Tay–Sachs disease up to the end of the second trimester of gestation. He ruled that a child conceived outside the womb, through in vitro fertilization, has no parents and bears no halachic relationship either to the biological parents or the "surrogate mother," the woman who carries the child to term. He was one of a small but growing number of rabbis to forbid smoking. Many of his medical opinions were recorded by his student Avraham Steinberg, M.D, and then translated into summary volumes. In the chapter entitled "On the treatment which exposes the physician to danger," Rabbi Waldenberg wrote: Waldenberg ruled sex reassignment surgery to be permissible in the case of a baby born androgynous where one set of organs were more developed. After careful halachic and medical consideration, Waldenberg ruled that a transsexual women following sex reassignment surgery is a halachic woman. He wrote, "The external anatomy which is visible is what determines the halakha" in the present tense.
Waldenberg permitted hearing Torah reading, Shofar blowing and Megillah reading by means of a loudspeaker, telephone, or radio, if no other options were available.. However Rabbi Shlomo Zalman Auerbach strongly disagreed on this.. Waldenberg held that voices replicated by electronic devices generally have the status of noise from musical instruments, rather than that of actual voices. He also emphasized the Jewish concept of Kevod HaBriyot in his rulings. As an example, Rabbi Waldenberg adduced this concept in support of his ruling that a deaf person can use an electric hearing aid on Shabbat. Rabbi Waldenberg wrote:
Jewish Law, the State, and the Military
Rabbi Waldenberg also wrote a multivolume set on the practical issues of government called Hilkhot Medinah. In this work he takes issue with many positions of former chief rabbis Yitzhak HaLevi Herzog, Shlomo Goren, and Isser Yehuda Unterman. He writes in support of yeshiva students' exemption from military service because through the merit of their Torah learning they help protect the country. He granted workers the right to strike when employers have violated a workplace condition that has become “the custom of the land.” Most legal authorities required workers to bring their employer to a beit din before resorting to a strike. "In situations such as these, in which the worker is absolutely certain that the employer has transgressed and violated a condition that has been established as the custom of the land, the worker may take the law into his own hands by levying the fine that the appointed communal leaders have deemed appropriate for a situation such as this." Even though, "A convert may not hold a position of Jewish communal authority.". Rabbi Waldenberg ruled that a convert may not serve in a lone communal position but he may serve on a communal committee.
