Djaru people


The Djaru people are an indigenous Australian people of the southern Kimberley region of Western Australia.

Language

is a member of the Ngumbin language family, and is related to Walmajarri.

Country

The Djaru people ranged along Margaret River as far as the Mary River Junction. Their land took in the headwaters of Christmas Creek, ran eastward to Cummins Range, Sturt Creek Station up to the border with the Northern Territory. Its northern boundary lay in the vicinity of the Nicholson Station homestead, and the headwaters of the Ord River above the Dixon Range, and including the areas east of Alice Downs as far as Hall's Creek and the Margaret River gorge. In Norman Tindale's estimation the total land range encompassed something like. The area is now known as the Kutjungka Region.

Trade

The Djaru, like the Gija, much admired the composite spears, fitted with barbed pegs, of their southern neighbours, fashioned from mulga hardwood and witjuti bush shrubs and to obtain them would exchange them for stone knives and pressure-flaked spear blades, and pearl shells which filtered down from the coast where they had been collected by the distant Jawi.

History of contact

Massacres of aborigines in the Kimberleys were commonplace as the land was cleared for settlement and pastoral stations. An early massacre at Hangman's Creek, otherwise undocumented in colonial archives, remains undated, but is associated with the name of Sergeant Richard Henry Pilmer.
Djaru had been responsible for killing in separate incidents 4 outsiders: a stockman, a surveyor, a miner, and a Chinaman, at Ruby Plains Station. Native tradition holds that Pilmer rode out in a buggy and rounded up a mob of Djaru to get them to dig a 'well'. Once this work was completed he then strung them all up on a walarri gum tree and buried them in the well. The place thereby earned the name of Hangman's Creek. The primary victims of this particular slaughter were, according to Norman Tindale, the Margaret River Djaru.
In September 1922, two settlers, Joseph Condren and Tim O'Sullivan, were murdered at Billiluna homestead. According one account, a Guluwaring man Goose Hill near Kununurra, known as Banjo, seized a gun and shot first Sullivan, and then Condren, while the latter two were branding cattle with the assistance of several natives. The reason given for the murder was Banjo acted to revenge himself on Sullivan who had taken away his wife, Topsy. The other blacks, who tried to intervene, were held at bay by Banjo who threatened them with the rifle.
According to indigenous traditions, the first massacre which ensued in retaliation for these killings took place at Kaningarra between wells 48 and 49 on the Canning Stock Route. The incident is undocumented, and relies on the testimony of the three sons of Riwarri, the only adult survivor. In this account a police punitive expedition came across an encampment where aboriginals were cooking camel meat, and keep shooting into it until they ran short of ammunition. Those who survived were led off tethered by neck-chains to a site called the 'Goat Yard' at Denison Downs. A police party led by Constable J.J. Cooney, engaged ostensibly in a search for the culprit, was in this Walmajarri area from 12 and 31 October at the time of the reported slaughter.
The second incident, soon after, took place at the former Denison Downs homestead on the Sturt Creek Station, in a site referred to as Chuall Pool where many Djaru, together with Walmajarri, were murdered. The victims were the survivors of the Kaningarra massacre. A recent archaeological study of two sites, identified by the tribal custodians, as the goat yard and the women and children's site, turned up ample evidence of calcinated bone fragments that were the residue of exposure to prolonged extreme heat, created by a fire accelerant like kerosene wholly atypical of hunter-gatherer hearths. On the other hand, the 'well-digging' story, it was inferred, cannot have been accurate, since the indicated well had been constructed before that time. Otherwise, the archaeological study confirmed the likelihood that police had massacred an unknown number of aboriginals at this second site.

Alternative names

Source:

Some words