The Dismal River culture refers to a set of cultural attributes first seen in the Dismal River area of Nebraska in the 1930s by archaeologists William Duncan Strong, Waldo Rudolph Wedel and A. T. Hill. Also known as Dismal River aspect and Dismal River complex, dated between 1650-1750 A.D., is different from other prehistoric Central Plains and Woodland traditions of the western Plains. The Dismal River people are believed to have spoken an Athabascan language and to have been part of the people later known to Europeans as Apaches.
The Apache evolved from the Athapascan who migrated onto the North American continent through the current state of Alaska and northwestern Canada. There are two theories about how the Apache ancestors migrated into the Plains and southwestern United States. They may have traveled through the mountains, staying in a climate that they were accustomed to, or they may have migrated along the plains. Their descendants, the Navajo and Apache, speak Athabaskan languages. The Apache bands generally attributed to the Dismal River culture are the Paloma and Quartelejo Apache people. Jicarilla Apachepottery has also been found in some of the Dismal River complex sites. Some of the Dismal River people joined the Kiowa in the Black Hills of South Dakota to become the Kiowa-Apache or Plains Apache, migrating south to Texas and Oklahoma early in the 19th century. Most of the Dismal River people migrated south in the first half of the 18th century due to pressure from the Comanche from the west and Pawnee and French from the east. They later joined the Lipan Apache and Jicarilla Apache nations. There have been no sites found to date of the period in which the Southern Athabaskans were nomadic, starting about 1500 A.D.
Architecture
Dismal River villages generally had 15-20 structures and were located near streams. Round houses, shaped like hogans, were built slightly underground or on level ground, about in diameter. The structures were supported by wooden posts and covered with hides or other materials. In the center of their homes were hearths. Bell-shaped baking pits were found in the villages, which sometimes contained remains of human burial.
Culture
The people of the Dismal River culture hunted, primarily bison, using small side-notched, triangular or unnotched projectile points made of stone. They supplemented their diet with cultivated corn and squash and gathered nuts and berries. Stones and bones were used for tools and they made pottery, called Dismal River pottery, which was distinctly gray-black. Much of the pottery were plain bowls, but there were also ollas, or jars, that were stamped with simple designs and had lips that were punctuated or incised.
Contact with Europeans
In October 1719, the Spanish governor of New Mexico, Antonio Valverde y Cosio ventured onto the Great Plains with a large force of Spanish and Indian soldiers to attempt to punish the Comanche and Ute Indians who were raiding Spanish and Jicarilla settlements. Valverde found no Comanches, but he met with Cuartelejo Apaches on the Arkansas River in what is now eastern Colorado. The Cuartelejo complained to him that the French were giving firearms to the Pawnee and "Jumano" peoples to their east. Valverde gives few details about the Cuartelejo but notably does not mention the existence of horses among them, commenting that they transported their goods with dogs. In October 1724, the experienced French frontiersman, Étienne de Veniard, Sieur de Bourgmont, visited the Dismal River people at an encampment in Central Kansas, probably located south and west of Salina. He called the people "Padoucas." On approaching the encampment, Bourgmont was met by 80 mounted men illustrating that some of the Dismal River people possessed horses by this time. Bourgmont described the encampment as having a population of more than 4,000 people, the people living in large dwellings occupied by about 30 persons each. The population was probably swollen by visitors who came from other villages to meet with Bourgmont. His observation that they lived in large dwellings is at odds with archaeological data. Bourgmont distributed gifts to the Indians, including a few guns. The Padouca had never seen such a variety of European goods. They were frightened of the guns. Bourgmont wrote that the Padouca maintained permanent villages. They sent out regular hunting parties, in groups of 50-100 households. As one hunting party returned, another would leave, so that the village was occupied at all times. They journeyed up to five or six days travel from their village to hunt. The Padouca sowed corn and pumpkins. They obtained tobacco and horses from trade with the Spanish in New Mexico in exchange for tanned buffalo skins. The explorer noticed that some of the Apache still used flint knives for skinning buffalo and felling trees, an indicator that not much European trade had reached them. Within a few years after Bourgmont's visit, the Padouca or Dismal River people whom he had met in Kansas were gone, pushed south by the Comanche.
