Diodotus I


Diodotus I Soter was Seleucid satrap of Bactria. Diodotus became independent of the Seleucids empire around 255 or 245 BC, and established the Greco-Bactrian Kingdom, which endured in various forms until the beginning of the first century AD. As ruler, he is known to have pursued hostilities with the Parthians and to have minted coinage with his own image but not in his own name. He died around 235 BC and was succeeded by his son, Diodotus II.
Diodotus' career was recounted by Apollodorus of Artemita in the Parthian History, but this text is lost, and surviving literary sources only mention him in passing. Thus, most details of Diodotus' life and career have to be reconstructed from numismatics.

Background and satrapy

The region of Bactria, which encompassed the Oxus river Valley in modern Afghanistan and Tajikistan, was conquered by Alexander the Great between 329 and 327 BC and he settled a number of his veterans in the region. In the wars which followed Alexander's death in 323 BC, the region was largely left to its own devices, but it was incorporated in the Seleucid empire by Seleucus I between 308 and 305 BC, along with the rest of the territories that Alexander had conquered in Iran and Central Asia. Seleucus entrusted the region to his son and co-regent, Antiochus I, around 295 BC. Between 295 and 281 BC, Antiochus I established firm Seleucid control over the region. The region was divided into a number of satrapies, of which Bactria was one. Antiochus founded or refounded a number of cities on the Greek model in the region and he opened a number of mints to produce coinage on the Attic weight standard. After Antiochus I succeeded his father as ruler of the Seleucid empire in 281 BC, he entrusted the east to his own son, Antiochus II who remained in this position until he in turn succeeded to the throne in 261 BC.
Diodotus' place and date of birth are not attested. He probably became Seleucid satrap of Bactria during Antiochus II's period in charge of the east, thus about a generation after the original establishment of Seleucid control over the region. The Babylonian Astronomical Diaries record that an unnamed Bactrian satrap sent a herd of twenty war elephants to Babylon at the beginning of 273 BC to join the Seleucid forces fighting against Ptolemaic Egypt in the First Syrian War. This satrap may have been Diodotus, or a predecessor. Archaeological evidence for the period comes largely from excavations of the city of Ai-Khanoum, where this period saw the expansion of irrigation networks, the construction and expansion of civic buildings, and some military activity, probably raiding by nomads from the Central Asian steppe. As satrap, Diodotus was probably involved in these matters, though the specifics are not recoverable.

Secession from the Seleucid realm

At some point, Diodotus seceded from the Seleucid empire, establishing his realm as an independent kingdom, known in modern scholarship as the Graeco-Bactrian kingdom. The event is mentioned briefly by the Roman historian Justin:
The date of this event is unclear. The literary evidence is as follows:
Different scholars have argued for a 'High Chronology' which places Diodotus' independence around 255 BC in the reign of Antiochus II, or a 'Low Chronology' which dates the secession around 245 BC at the beginning of the reign of Seleucus II. Several scholars have expressed pessimism about the possibility of resolving this debate with the available evidence. Frank Holt argues that the secession should be seen as a gradual process in which Diodotus and other eastern Seleucid satraps aggregated ever more autonomy, rather than a single event. In his opinion, the process probably began in the 250s BC and was completed in the reign of Seleucus II. The archaeological evidence reveals no signs of discontinuity or destruction in this period. The transition from Seleucid rule to independence thus seems to have been accomplished peacefully.
The culmination of this process was apparently Diodotus' proclamation of himself as king. He divided the territories under his control into a number of satrapies, each with its own satrap. Two of these, Aspionus and Turiva were established on the border with Parthia. Archaeologists have identified a number of other settlements which might be other satrapal capitals, including in Sar-e Pol, Dalverzin Tepe in the Surxondaryo river valley, and Kobadian in the Kofarnihon river valley. It is unclear whether Diodotus based himself and his main mint at Ai-Khanoum or Bactra.
The literary sources stress the prosperity of the new kingdom. Justin calls it "the extremely prosperous empire of the thousand cities of Bactria.", while the geographer Strabo says:
Diodotus continued to be hostile to the Parthians for the rest of his reign. Justin emphasises Arsaces' precarious position, opposed by the Seleucids to his west and Diodotus to the east—he is unclear about whether this opposition was co-ordinated. Before archaeological evidence became available, it was generally assumed that the Parni conquest of Parthia had decisively cut Bactria off from contact with Seleucid authority and Greek culture.
Diodotus died during the reign of Seleucus II, sometime around 235 BC, probably of natural causes. He was succeeded by his son Diodotus II. The new king concluded a peace with the Parthians and supported Arsaces when Seleucus II attacked him around 228 BC. Diodotus II was subsequently killed by an usurper, Euthydemus, who founded the Euthydemid dynasty.

Coinage

Before Diodotus came to power, there was already a mint in Bactria—based at Ai-Khanoum or at Bactra, which minted royal coinage in the name of the Seleucid sovereign, with the reigning Seleucid king's portrait on the obverse and an image of Apollo, the Seleucid patron deity, sitting on an omphalus. As satrap, Diodotus continued to issue these coins, in the name of Antiochus II. This included gold staters, silver tetradrachms, drachms, and hemidrachms, and some bronze coins. None of them seem to have been issued in great quantity.
Probably while he was still satrap, Diodotus introduced a new coinage, which consisted of a large number of silver tetradrachms and, later, a small number of gold staters. These coins have the head of a male figure on the obverse, presumably Diodotus himself, shown wearing the diadem—a band of cloth wrapped around the head, with two strips hanging down the back, which had been the standard symbol of Hellenistic kingship since the time of Alexander the Great. The image seems to gradually age over time, suggesting that it was intended as a realistic portrait of Diodotus. The reverse of these coins abandoned the Seleucid god Apollo in favour of a depiction of Zeus preparing to throw his thunderbolt. The choice of Zeus may have been intended as a reference to Diodotus himself whose name meant 'Gift of Zeus' in Greek. Alternatively, it may look back to early coinage struck by Seleucus I, from which the reverse image is taken. The legend on the reverse of these coins still reads ΒΑΣΙΛΕΩΣ ΑΝΤΙΟΧΟΥ. The coinage thus clearly proclaimed Diodotus' authority, but retained some ambiguity about the extent of his independence from the Seleucids.
Towards the end of this series, Diodotus added a small wreath on the reverse to the left of Zeus. The wreath was a Greek symbol of victory—Frank Holt suggests that it commemorated a victory over the Parthians and that this victory was also the source of Diodotus' epithet soter. Other Hellenistic kings, such as Antiochus I Soter and Attalus I Soter of Pergamum took this title to commemorate victories over existential barbarian threats. Diodotus may have done the same. This may further have been the occasion of Diodotus I's assumption of the royal title of king —as a similar victory was for Attalus I.
The date at which this coinage began is not clear. Frank Holt suggests it was around 250 BC. The coinage seems to have been minted simultaneously at two mints—one with a more aged portrait and the other with a younger portrait. The mint of 'Series A & C' is generally identified with the Ai-Khanoum/Bactra mint, that of 'Series E' has not been localised. Holt proposes that the younger portrait depicts Diodotus II, perhaps junior co-regent with Diodotus I. After a break, both mints produce coins with the younger portrait and with the legend now reading ΔΙΟΔΟΤΟΥ. Holt suggests that this break marks the death of Diodotus I and accession of Diodotus II.
A few tetradrachm coins depicting Diodotus I in a more 'idealising' guise were issued late in Diodotus II's reign. Diodotus appears also on coins struck in his memory by the later Graeco-Bactrian kings Agathocles and Antimachus. These coins imitate the original design of the tetradrachms issued by Diodotus I, but with a legend on the obverse identifying the king as ΔΙΟΔΟΤΟΥ ΣΩΤΗΡΟΣ.
Diodotus also issued a bronze coinage. This coinage consisted of two denominations: a 'double' and a 'single' —possibly worth 1/48th of a silver drachm. All denominations bore the head of Hermes wearing a petasus hat on the obverse, and two caducei crossing one another on the reverse, with a legend reading ΒΑΣΙΛΕΩΣ ΑΝΤΙΟΧΟΥ. There is a similar break to the silver and gold coins, after which the bronzes are issued with the legend ΔΙΟΔΟΤΟΥ. These bronze coins were found in very large numbers in the excavations of Ai-Khanoum.

Marriage and issue

The only attested relative of Diodotus I is his son and successor, Diodotus II, whose mother is unknown. W. W. Tarn proposed that Diodotus I had married a daughter of Antiochus II and his wife Laodice I around 246 BC, as his second wife. He placed her birth around 266 BC and called her 'Apama'. Tarn further proposed that the marriage produced a daughter, born around c. 250 BC, who subsequently married Euthydemus I and was involved in his murder of Diodotus II and usurpation of the throne. There is no actual evidence at all for either of these marriages or even for the existence of 'Apama' and her daughter.