Denis Auguste Affre


Denis-Auguste Affre was Archbishop of Paris from 1840 to 1848. He was killed while trying to negotiate peace during the June Days uprising of 1848.
His cause of canonization has commenced and he is titled as a Servant of God.

Life

Early life and career

Affre was born at Saint-Rome-de-Tarn, in the department of Aveyron. At the age of 14, he began to study for the priesthood at the Seminary of Saint-Sulpice, Paris, which was under the direction of his uncle, the Abbé Denis Boyer, S.S. He was an excellent student, and, while still a seminarian, soon became an instructor of dogmatic theology at the seminary in Nantes.
In 1818, he was ordained as a Catholic priest. From 1823 to 1833 he served as the Vicar General, first of the Diocese of Luçon and then of Amiens. In 1839, he was appointed as coadjutor bishop of the Diocese of Strasbourg. This post, however, he never filled, being called on to act as Vicar-Capitular of Paris, conjointly with MM. Auger and Morel, at the death of Archbishop Quélen.
Affre was elevated to the post of Archbishop of Paris in 1840. Though opposed to the government of King Louis-Philippe I, he fully accepted the establishment of the French Second Republic in 1848; nevertheless he took no part in politics, but devoted himself to pastoral care. He opened new parishes in the working-class neighborhoods of the city. Among them were Ménilmontant, Plaisance, Petit-Montrouge, Maison-Blanche, Petit-Gentilly, Notre-Dame de la Gare, Billancourt, Gros-Caillou.
Affre was passionate in his determination to improve the study of theology in order to form clergy needed in the challenges which the Catholic Church faced at the time. He also was insistent on education as a human right. He opened a new seminary in Paris, called the :fr:Séminaire des Carmes|St. Joseph of the Carmelites Seminary, on the site of a former Carmelite priory, and a school of theology at the Sorbonne.

Death

Affre's episcopate, however, is chiefly remembered owing to its tragic close during the insurrection of June 1848.
On 23 June 1848, faced with starvation due to plans by the French government to close the National Workshops it had recently created in order to provide work to the poor, a large segment of the citizenry began rioting, setting up barricades in the streets of Paris. The crisis led to the government's handing dictatorial powers over the nation to General Louis Eugène Cavaignac, who was determined to use all force necessary to crush the rebellion and ordered the French National Guard into Paris. Seeing the carnage caused among the civilian population by this campaign, Frederic Ozanam, the founder of the Society of St. Vincent de Paul, begged Affre to intervene to stop the bloodshed. The archbishop was led to believe that by his personal involvement peace might be restored between the military and the insurgents.
Accordingly, on 25 June, in spite of the warning of Cavaignac, Affre mounted the barricade at the entrance to the Faubourg Saint-Antoine, bearing a green branch as sign of peace, to address both sides. He had spoken only a few words when an exchange of fire began in which he was struck by a stray bullet. There have been conflicting claims as to whether the fatal bullet was fired by an insurgent or by the government forces. He was taken to his palace, where he died on 27 June.
On the next day, the National Assembly of France issued a decree expressing its great sorrow over Affre's death, and the public funeral held on 7 July was one of the most striking public spectacles of the period. The crowd following his cortege was estimated to have numbered about 200,000 people.
Affre was buried in the Chapel of Saint-Denis in the Cathedral of Notre-Dame de Paris. His heart was removed and preserved in the chapel of the Carmelite Seminary, which he had founded. The pectoral cross which he was wearing when he was shot—seen in his portrait—is preserved by the Archdiocese of Paris as a relic.
A street in the 18th arrondissement of Paris is named in his honor.

Writings

Affre wrote several articles for a newspaper called La France chrétienne. Additionally he published two books to guide in the practical matters of handling Church property: Un Traité de l'administration temporelle des paroisses and Un Traité de la propriété des biens ecclésiastiques. He also wrote a guide to studying the Christian faith, Une Introduction philosophique à l'étude du christianisme.