Charles Patterson (author)


Charles W. Patterson is an American author, historian, and animal rights advocate, perhaps best known for his books, , Anti-Semitism: The Road to the Holocaust and Beyond, Animal Rights, The Civil Rights Movement, and Marian Anderson.
He is an active member of the Authors Guild, PEN, and The National Writers Union.
He follows a vegetarian lifestyle, and believes that vegetarianism can reduce violence in humans. In a protest against Columbia University's animal cruelty, Patterson returned his doctorate to the president of the University. He believed that innocent lives had greater importance than a piece of paper.
Patterson is active in the Vegetarian Community, and was a guest speaker at the 2015 Veggie Pride Parade in New York City.
His greatest fantasy is for all slaughterhouses to end their killing.
He currently lives in the Upper West side of New York, New York.

Early life and career

Charles Patterson grew up in New Britain, Connecticut.
He was born in New Britain General hospital. Patterson did not know his father due to his early passing in war. His father fought against the Nazis in Europe, which led Patterson to his interest in the topics of World War 2 and The Holocaust.
He has been a teacher at colleges, elementary schools, and for adult education classes. Patterson is proficient in teaching various subject such as English, social studies, and history.
He was a professor at Adelphi University, New School University, Hunter College, and the Metropolitan College.
He was a reviewer for The International Society of Yad Vashem's Publication Martyrdom and Resistance. He worked for the publication for 17 years to help preserve the stories of Holocaust Survivors and their families.
He was featured in the book Who Stole My Religion? By Richard Schwartz. The story correlated nature with Judaism faith.
He was invited to write The Oxford 50th Anniversary Book of The United Nations. Patterson's most recent book is In Dante's Footsteps: My Journey to Hell.

Education

He studied at the Kent School, Kent, Connecticut in the class of 1954.
Patterson was educated at Amherst College from where he graduated in 1958, and Columbia University, from where he received an MA in English Literature and a PhD in Religion. He later studied at the Yad Vashem Institute for Holocaust Education in Jerusalem.

Achievements

The National Council for the Social Studies awarded him the Carter G. Woodson Book Award in 1989. He received the secondary level award for his children's story, Marian Anderson. Patterson's Eternal Treblinka: Our Treatment of Animals and the Holocaust was featured in the publication The Animal’s Agenda in 2002. The article was the cover story of the March/April issue and was titled The Holocaust and Animal Exploitation.
He was honored with an Animal Rights Writing award in 1995 for his story Animal Rights. The award was presented to him by the International Society for Animal Rights. '
Patterson's Eternal Treblinka: Our Treatment of Animals and the Holocaust is featured at the United States Holocaust memorial museum. He was featured in People for The Ethical Treatment of Animal's campaign titled Holocaust on Your Plate. PETA quoted Patterson's comparison of animal slaughterhouses to gas chambers of the Holocaust.

Eternal Treblinka

Political Affairs called Eternal Treblinka, "a wonderful book about terrible subjects". JVNA called it "very well researched... written with great sensitivity and compassion".

Criticism

Patterson's positions have been criticized by groups, namely Jewish anti-defamation and Holocaust memorial organizations. Some claim that Patterson's comparisons between the animal industrial complex and the Holocaust trivialize the experience of Holocaust victims and survivors. Holocaust psychologist Nathan Durst condemns comparisons to the Holocaust in stating that, “When one calls everything Auschwitz, you deny the Holocaust. As everything becomes terrible, there is no absolute evil anymore. This is a great relief for the heirs of guilt.” Dr. Manfred Gerstenfeld writes on Holocaust comparisons such as Patterson's that, “Many of those who do not particularly care about either Germans or Jews. They are looking for the strongest possible metaphors to illustrate the evil character of those they condemn."
Other opposition to Patterson's claims argue that the Holocaust and factory-farming are predicated upon different historical and sociological frameworks. Jewish animal rights activist Roberta Kalechofsky writes that although there are aesthetic similarities between the treatment of factory-farmed animals and Jews in the Holocaust, “The agony of animals arises from different causes from those of the Holocaust. Human beings do not hate animals. They do not eat them because they hate them… Human beings have no ideological or theological conflict with animals.” The Anti-Defamation League contests the validity of some of Patterson's historical claims, writing that, “his treatment of some of ’s themes moves from the offensive and ridiculous to the absurd. Apparently compelled to demonstrate that Hitler could not have been a vegetarian, Patterson writes:
"Hitler discovered that when he reduced his meat intake, he did not sweat as much, and there were fewer stains in his underwear. He also became convinced that eating vegetables improved the odors of his flatulence, a condition that distressed him terribly and caused him much embarrassment….Nonetheless, Hitler never gave up his favorite meat dishes, especially Bavarian sausages, liver dumplings, and stuffed and roasted game….”
"Whatever his dietary preferences, Hitler showed little sympathy for the vegetarian cause in Germany. When he came to power in 1933, he banned all the vegetarian societies in Germany….Nazi persecution forced German vegetarians, a tiny minority in a nation of carnivores, either to flee the country or go underground."
Other criticisms arise from Patterson's interpretation of Abrahamic tradition as catalyzing animal abuses. Jewish Animal Rights author Richard H. Schwartz writes, “Patterson states that some historians and environmentalists blame the Genesis verse, in which God grants people dominion over the earth, for western civilization's destruction and despoliation of the environment. By failing to mention traditional Jewish interpretations of this verse that define dominion as responsible stewardship rather than as domination, he may leave the mistaken impression that the exploitation of animals and the environment is religiously sanctioned.”

Related readings

Charles Patterson's "Eternal Treblinka" discusses the similarities between society's treatment of animals and the Holocaust. Here are some other readings that do the same.