This celebration is a cultural tradition of the Guianan Creole, its origin traced to carnival customs practiced in Europe. It debuted during the beginning of colonization when settlers took part in carnival, forbidding the slaves from participating. Defying the ban, the slaves practiced carnival in clandestine ways, seeing it as a way to regain some freedom, to commemorate African fertility, and to deride the settlers. In the present day, metropolitan, Brazilian and Chinese communities take part in the event. Its occurrence varies, prescribed by the religious calendar and taking place between the Epiphany in early January, and Ash Wednesday, which marks the beginning of Lent. Carnival ends on Shrovetide.
Traditional costumes
There are several traditional costumes in the French Guiana carnival, representing various figures. King Vaval is a mythical figure who serves as carnival king. He is introduced at the beginning of the festival and dies on Ash Wednesday, to be reborn like the Phoenix in the following year. The most famous character is the Touloulou, an elegantly dressed lady who wears a petticoat, hood, Domino mask, and long gloves, so that none of her skin is visible. The aim of the woman who masquerades as a touloulou is to not be recognized. She strolls down the street and participates in the masked balls. The character represents the bourgeois women of 18th and 19th centuries. Neg'Marrons are groups of men dressed in kalimbé and coated with molasses. Representing fugitive slaves, they seek to make order of the festival. Other traditional characters include the Zombi baréyo, a zombie character; Jwé farin, who is dressed in white trousers, shirt, pointed hat, and mask, representing a baker; Bobi, is dressed in old potato sacks and appears as a bear led by a leash; Karolin, representing a rich woman with gold who is jealous and protects other women; Lanmò, who represents death, is dressed in white; Soussouris, who represents the bat, is a winged character who commonly wears black or two tones, and is renowned for its vampire behavior; and Diab rouj, who dresses in red and black. The tululu is worn in French Guiana while celebrating carnival.
Food and drink
Fridays commonly include eating a cake, known as the galette des rois, representing the Three Kings. Blaff is also commonly consumed during this period.
Events
On the Saturday preceding Lent, carnival Queens dress in colourful, camouflaged dresses and wear masks while they dance through the streets. Their costumes – lace and petticoats, tights and gloves – cover them from head to toe. They speak in disguised voices to retain anonymity. The women invite the men to join them, which is a mandatory requirement. On Friday and Saturday nights, the Toulouois assemble in large dance halls. Men who are invited have to pay an entry fee. Sunday is the day of parades. Vides, require months of preparation. They occur on the streets of Cayenne, Kourou, and Saint-Laurent-du-Maroni. Groups dress according to the theme of the year. The parade includes decorated floats and there are musicians playing drums and brass. Thousands of spectators line the sidewalks and sit inthe stands which are set up for the occasion. Brazilian groups have similar costumes to those encountered at Rio Carnival, while the country's Asian community incorporates dragons in the festivities. On Monday, a sham act of marriage with women in men's gowns and men in women's dresses is the main spectacle. Tuesday, the last day of the festival, is marked by the appearance of the main spirit of King Vaval, who is considered by the locals to be "the devil and soul of carnival". He arrives on a canoe in the form of an effigy, made of straw. A very large number of people gather on the beach to welcome him. On this occasion the dancers are dressed in black or red coloured costumes adorned with horns and tails and holding pitchforks. The effigy is then burnt in the night and on the following day, Ash Wednesday, people wear black and white dresses to mourn the passing of Vival.
