Bhadrabahu


Ācārya Bhadrabāhu was, according to the Digambara sect of Jainism, the last Shruta Kevalin in Jainism but Śvētāmbara, believes the last Shruta Kevalin was Acharya Sthulabhadra, but was forbade by Bhadrabahu from disclosing it. He was the last acharya of the undivided Jain sangha. He was the spiritual teacher of Chandragupta Maurya, the founder of Maurya Empire.
According to the Digambara sect of Jainism, there were five Shruta Kevalins in Jainism - Govarddhana Mahamuni, Vishnu, Nandimitra, Aparajita and Bhadrabahu.

Early life

Bhadrabahu was born in Pundravardhana to a Brahmin family during which time the secondary capital of the Mauryas was Ujjain. When he was seven, Govarddhana Mahamuni predicted that he will be the last Shruta Kevali and took him along for his initial education. According to Śvētāmbara tradition, he lived from 433 BCE to 357 BCE. Digambara tradition dates him to have died in 365 BC. Natubhai Shah dated him from 322 to 243 BCE.
Yasobhadra, leader of the religious order reorganised by Mahavira, had two principle disciples, Sambhutavijaya and Bhadrabahu. After his death the religious order was divided in two lineages lead by Sambhutivijaya and Bhadrabahu.

Ascetic life

On the night of full moon in the month of Kartik, Chandragupta Maurya saw sixteen dreams, which were then explained to him by Acharya Bhadrabahu.
S. No.Dream of ChandraguptaExplanation by Bhadrabahu
1The sun settingAll the knowledge will be darkened
2A branch of the Kalpavriksha break off and fallDecline of Jainism and Chandragupta's successors won't be initiated
3A divine car descending in the sky and returningThe heavenly beings will not visit Bharata Kshetra
4The disk of the moon sunderedJainism will be split into two sects
5Black elephants fightingLesser rains and poorer crops
6Fireflies shining in the twilightTrue knowledge will be lost, few sparks will glimmer with feeble light
7A dried up lakeAryakhanda will be destitute of Jain doctrines and falsehood will increase
8Smoke filling all the airEvil will start to prevail and goodness will be hidden
9An ape sitting on a throneVile, low-born, wicked will acquire power
10A dog eating the payasa out of a golden bowlKings, not content with a sixth share, will introduce land-rent and oppress their subjects by increasing it
11Young bulls labouringYoung will form religious purposes, but forsake them when old
12Kshatriya boys riding donkeysKings of high descent will associate with the base
13Monkeys scaring away swansThe low will torment the noble and try to reduce them to same level
14Calves jumping over the seaKing will assist in oppressing the people by levying unlawful taxes
15Foxes pursuing old oxenThe low, with hollow compliments, will get rid of the noble, the good and the wise
16A twelve-headed serpent approachingTwelve year of death and famine will come upon this land

Bhadrabahu was in Nepal for a 12-year penitential vow when the Pataliputra conference took place in 300 BCE to put together the Jain canon anew. Bhadrabahu decided the famine would make it harder for monks to survive and migrated with a group of twelve thousand disciples to South India, bringing with him Chandragupta, turned Digambara monk.
According to the inscriptions at Shravanabelgola, Bhadrabahu died after taking the vow of Sallekhana.

Works

According to Svetambaras, Bhadrabahu was the author of Kalpa Sūtra, four Chedda sutras, commentaries on ten scriptures, Bhadrabahu Samhita and Vasudevcharita.

Legacy

Bhadrabahu was the last acharya of the undivided Jain sangha. After him, the Sangha split into two separate teacher-student lineages of monks. Digambara monks belong to the lineage of Acharya Vishakha and Svetambara monks follow the tradition of Acharya Sthulabhadra.
Regarding the inscriptions describing the relation of Bhadrabahu and Chandragupta Maurya, Radha Kumud Mookerji writes,
Bhadrabahu-charitra was written by Ratnanandi of about 1450 CE.