The Atacama people, known as atacameños or atacamas in Spanish and Kunzas, Likan-antai or Likanantaí in English, are indigenous people from the Atacama Desert and altiplano region in the north of Chile and Argentina and southern Bolivia. According to the Argentinean Census in 2010, 13,936 people identified as first-generation Atacameño in Argentina, while Chile was home to 21,015 Atacameño people as of 2002.
History
The origins of Atacameño culture can be traced back to 500 AD. The Tiwanaku people were the first known conquerors. At the start of the 15th century, the Atacameño were conquered by the IncaTopa Inca Yupanqui, who introduced a new social order, the Inca sun cult and various customs including coca leaves. The Inca regime constructed roads from the Salar de Atacama to what is now north east Argentina. In 1535, the first Spanish conquistadors arrived in the area and it was finally annexed under Spanish control in 1556. In the 18th century, the Atacameño Tomás Paniri joined the uprisings led by the Peruvian Túpac Amaru II and the Bolivian Túpac Katari. In 1824, the region became part of Bolivia and in 1883 fell into Chilean hands. In 2007, the Atacameño population was estimated at 21,015 people.
The Atacameño were lamini herders who made best use of the scarce water and sparse terrain by using their livestock - llama and alpaca - both as pack animals and for their meat, hide and wool. Like many other Andean people, the Atacameño created a terraced agriculture to prevent water run-off. They grew various crops, including pumpkins, zucchini, chili, beans, tobacco, melon, corn, and, above all, potatoes and quinoa. They fertilized the crops with guano from seabirds, which they transported inland on llama. They also ate meat from their livestock and bought fish and shellfish from coastal peoples in return for ch'arki, a dried, salted meat they produced.
Ceramics
The first period, between the years of 400 AD and 900 AD, saw the Atacameño produce pink glazed pottery, including anthropomorphic jugs, as well as golden jewelry and cups. During the second period, between 900 AD and 1200 AD, black glaze pottery was used, showing the influence of Tiwanaku culture. Artifacts included tablets for inhaling hallucinogens from the Huilco tree and San Pedro cactus, with carved images of human figurines, condors and religious objects. In the third period, from 1200 AD to 1500 AD, shows the influence of the Inca civilization with the construction of stone “pukara” fortresses.
Religion
Smoking hallucinogenic substances was a central part of Atacameño religious culture. Smoking ceremonies were believed to bring humans closer to the gods, allowing the smoker to take on the power of birds, cats or snakes. Finely carved tablets were used to hold the drug, which was then inhaled using wooden or bone tubes. The Atacameños also adopted the Inca sun cult and constructed altars in high places, especially on Licancabur volcano, which was considered sacred and the home of their many gods. They believed in life after death and buried their dead with all the necessary belongings they would need for the journey.
Archeological centres and museums
San Pedro de Atacama
was the Atacameños primary oasis settlement and the centre of their cultural development. Today, tourism is its main economic activity along with agriculture.
R.P. Gustavo Le Paige Archeological Museum
The R.P. Gustavo Le Paige Archeological Museum, located in San Pedro de Atacama, holds much of the historical and archeological remains of the Atacameño people. It was founded by the BelgianJesuit priest Gustavo Le Paige, who moved to San Pedro in 1955 and became fascinated with Atacameño culture. Over the years he collected a wide range of artifacts from ancient burial sites, workshops and settlements, housing them in the museum which bears his name, which he founded in 1963. The collection now contains mummies and more than 380,000 pieces of ceramics, textiles and metallic artifacts.
Communities
Atacameño communities currently living in Argentina include: ;Jujuy, Argentina:
