Asian witchcraft refers to any or all types of witchcraft practiced in Asia.
Middle East
Ancient Near East
The belief in witchcraft and its practice seem to have been widespread in the past. Both in ancient Egypt and in Babylonia it played a conspicuous part, as existing records plainly show. It will be sufficient to quote a short section from the Code of Hammurabi.
Torah
In the Tanakh, references to witchcraft are frequent, and the strong condemnations of such practices which we read there do not seem to be based so much upon the supposition of fraud as upon the "abomination" of belief in the magic in itself. Verses such as Book of Deuteronomy 18:11-12 and Book of Exodus 22:18 "Thou shalt not suffer a witch to live" provided scriptural justification for Christian witch-hunters in the early modern period. The word "witch" is a translation of the Hebrew כָּשַׁף kashaf, "sorceress". The Bible provides some evidence that these commandments were enforced under the Hebrew kings: The Hebrew verb הכרית, translated in the King James Version as "cut off", can also be translated as "kill wholesale" or "exterminate".
The New Testament condemns the practice as an abomination, just as the Old Testament had. There is some debate, however, as to whether the word used in Galatians and Revelation, pharmakeía, is properly translated as "sorcery", as the word was commonly used to describe the malicious use of drugs.
Divination and magic in Islam encompass a wide range of practices, including black magic, warding off the evil eye, the production of amulets and other magical equipment, evocation, cleromancy, astrology and physiognomy. Muslims, followers of the religion of Islam, do commonly believe in the existence of magic and black magic, and explicitly forbid the practice of it. Sihr is the word for "black magic" in Arabic. The best known reference to magic in Islam is in surahal-Falaq, which is a prayer to ward off black magic. Many Muslims believe that a person taught black magic to mankind: However, whereas performing miracles or good magic in Islamic thought is from Messengers and Prophets ; supernatural acts are also believed to be performed by awliya – the spiritually accomplished, through ma'rifa – and referred to as karamat "extraordinary acts". Disbelief in the miracles of the Prophets is considered an act of disbelief; belief in the miracles of any given pious individual is not. Neither are regarded as magic, but as signs of Allah at the hands of those close to him that occur by his will and his alone. Muslim practitioners commonly seek the help of the jinn in magic. It is a common belief that jinns can possess a human, thus requiring exorcism. Students of the history of religion have linked several magical practices in Islam with pre-Islamic Turkish and East African customs. Most notable of these customs is the zar.
Judaism
law views the practice of witchcraft as being laden with idolatry and/or necromancy; both being serious theological and practical offenses in Judaism. According to Traditional Jewish sources, it is acknowledged that while magic exists, it is forbidden to practice it on the basis that it usually involves the worship of other gods. Rabbis of the Talmud also condemned magic when it produced something other than illusion, giving the example of two men who use magic to pick cucumbers. The one who creates the illusion of picking cucumbers should not be condemned, only the one who actually picks the cucumbers through magic. However, some of the Rabbis practiced "magic" themselves. For instance, Rabbah created a person and sent him to Rabbi Zera, and Rabbi Hanina and Rabbi Oshaia studied every Sabbath evening together and created a small calf to eat. In these cases, the "magic" was seen more as divine miracles than as witchcraft.
Belief in the supernatural is strong in certain parts of India, and lynchings for witchcraft are reported in the press from time to time. According to the Indian National Crime Records Bureau, at least 2100 suspected witches were murdered between 2000 and 2012. It is believed that an average of over 150 women per year are killed accused of being witches, concentrated across central India. Murder is commonly carried out by means of being burned, hacked or bludgeoned to death, often preceded by ritual humiliation, such as being stripped naked, smeared with filth and forced to eat excrement. For those accused of witchcraft who are not murdered, nearly all suffer permanent ostracism or banishment and their families face social stigma.
The fox witch is by far the most commonly seen witch figure in Japan. Differing regional beliefs set those who use foxes into two separate types: the kitsune-tsukai, and the kitsune-mochi. The first of these, the kitsune-tsukai, gains his fox familiar by bribing it with its favourite foods. The kitsune-tsukai then strikes up a deal with the fox, typically promising food and daily care in return for the fox's magical services. The fox of Japanese folklore is a powerful trickster, imbued with powers of shape changing, possession, and illusion. These creatures can be either nefarious; disguising themselves as women in order to trap men, or they can be benign forces as in the story of 'The Grateful Foxes'. However, once a fox enters the employ of a man it almost exclusively becomes a force of evil to be feared. A fox under the employ of a human can provide him with many services. The fox can turn invisible and be set out to find secrets and it still retains its many powers of illusion which its master will often put to use in order to trick his enemies. The most feared power the kitsune-tsukai possesses is his ability to command his fox to possess other humans.
genre may be the most commonly known to feature witchcraft, but it appears liberally in any works of fiction where such supernatural power can exist, despite the fact that such magic resembles more of western witchcraft than an oriental counterpart. Evil witch antagonists, borne out of the European concept of witch, are popular; however, their powers rarely stem from worshipping devils.
Korea
Attempting to influence others through spells in Joseon was widely censured by the royal court. On discovering that Consort Hwi-bin Kim had used witchcraft on the crown prince, Sejong the Great described her as a "sorcerer" or "evil monster" and had her thrown out of the palace.
Central Asia
Witchcraft is a feature of traditional mythology in Kazakhstan and Tajikistan documented since the 16th century. It is believed that once a human dies their soul is owned by the witch that murdered them.
