The territory of the Angamis is mostly located in the present Kohima and Dimapur District of Nagaland with a major part of its territory also lying in the Senapati District of Manipur. The territory is divided into four regions :
Southern Angami
This region also known as Japfüphiki is bounded on the south by the Mao Nagas, on the southwest by the Maram Nagas, on the west by the Zeliangrongs, on the northwest by the Western Angamis, on the north by the Northern Angamis, on the northeast by the Chokri Chakhesangs and on the southeast by the Khezha Chakhesangs. The towns and villages are :
This region is bounded by the Zeliangrongs on the west, on the southeast by the Southern Angamis, on the east by the Northern Angamis and on the northwest by the Chakhro Angamis. The towns and villages are :
This region is bounded by the Western Angamis on the west, on the south by the Southern Angamis, on the east by the Chakhesang Nagas, the northeast by the Sumi Nagas, on the north by the Rengma Nagas and on the northwest by the Western Sumis. The towns and villages are :
Mostly small towns and villages around Dimapur District with large towns and villages being Medziphema, Chümoukedima, Sovima, Rüzaphema, etc. Other villages include Piphema, Tsiepama, Vidima, Kirha, Pherima, etc.
Former Eastern Angami
The former Eastern Angamis have separated and are now recognised as the Chakhesang Nagas.
Culture
The Angami Nagas are hill people depending basically on cultivation and livestock-rearing. The Angamis are known for terraced wet-rice cultivation; because of this labor-intensive cultivation, land is the most important form of property among them. They are one of the only two groups of Nagas out of the seventeen who practice wet-rice cultivation on terraces made on the hill slopes. This allows them to cultivate the same plot year after year. They depend, to a very small extent, on slash-and-burn cultivation. Social stratification is not observed in the Angami community. Traditionally, property was divided equally among sons with daughters also receiving a share; in modern families it is shared among children. The youngest male in the family inherits the parental home, Kithoki, which means he is responsible for their care until they pass away.
Although more than 98% of the Angamis are Christians, they are one of the last Naga tribes having an animist population. The Angami animists practice a religion known as Pfutsana. According to the 1991 census, there were 1,760 Angami practitioners, but 10 years later the figure had halved to 884. Currently there are several hundred adherents of the Pfutsana religion, scattered in nine villages of the southern Kohima district. A religious organization, 'Japfuphiki Pfutsana', was founded in 1987 to streamline indigenous religious practices among the Angamis. According to the 2011 Census, 98.62% of the Angami are Christian, 0.47% are Buddhist, 0.37% Hindu, 0.24% Muslim and 0.19% Pfutsana.
Sekrenyi festival
The Angamis celebrate a ten-day festival called Sekrenyi in February. The term Sekrenyi literally means sanctification festival. The festival takes places after the harvest and falls on the twenty-fifth day of the month Kezei.
