Amir Khusrau


Abu'l Hasan Yamīn ud-Dīn Khusrau
, better known as Amīr Khusrau Dehlavī was a Sufi singer, poet and scholar from India. He was an iconic figure in the cultural history of the Indian subcontinent. He was a mystic and a spiritual disciple of Nizamuddin Auliya of Delhi, India. He wrote poetry primarily in Persian, but also in Hindavi. A vocabulary in verse, the Ḳhāliq Bārī, containing Arabic, Persian, and Hindavi terms is often attributed to him. Khusrau is sometimes referred to as the "voice of India" or "Parrot of India", and has been called the "father of Urdu literature."
Khusrau is regarded as the "father of qawwali", and introduced the ghazal style of song into India, both of which still exist widely in India and Pakistan.
Khusrau was an expert in many styles of Persian poetry which were developed in medieval Persia, from Khāqānī's qasidas to Nizami's khamsa. He used 11 metrical schemes with 35 distinct divisions. He wrote in many verse forms including ghazal, masnavi, qata, rubai, do-baiti and tarkib-band. His contribution to the development of the ghazal was significant.
, from the Khamsa'' of Amir Khusrau

Family background

Amīr Khusrau was born in 1253 in Patiyali, Kasganj district, in modern-day Uttar Pradesh, India, in what was then the Delhi Sultanate, the son of Amīr Saif ud-Dīn Mahmūd, a man of Turkic extraction and a native Hindu mother. Amir Khusrau was a Sunni Muslim. Amīr Saif ud-Dīn Mahmūd was born a member of the Lachin tribe of Transoxania, themselves belonging to the Kara-Khitai set of Turkic tribes. He grew up in Kesh, a small town near Samarkand in what is now Uzbekistan. When he was a young man, the region was despoiled and ravaged by Genghis Khan's invasion of Central Asia, and much of the population fled to other lands, India being a favored destination. A group of families, including that of Amir Saif ud-Din, left Kesh and travelled to Balkh, which was a relatively safe place; from here, they sent representations to the Sultan of distant Delhi seeking refuge and succour. This was granted, and the group then travelled to Delhi. Sultan Shams ud-Din Iltutmish, ruler of Delhi, was himself a Turk like them; indeed, he had grown up in the same region of Central Asia and had undergone somewhat similar circumstances in earlier life. This was the reason the group had turned to him in the first place. Iltutmish not only welcomed the refugees to his court but also granted high offices and landed estates to some of them. In 1230, Amir Saif ud-Din was granted a fief in the district of Patiyali.
Amir Saif ud-Din married Bibi Daulatnaz, the daughter of Rawat Arz, a Hindu noble and war minister of Ghiyas ud-Din Balban, the ninth Sultan of Delhi. Daulatnaz's family belonged to the Rajput community of modern-day Uttar Pradesh.

Early years

Amir Saif ud-Din and Bibi Daulatnaz became the parents of four children: three sons and a daughter. Amir Saif ud-Din Mahmud died in 1260, when Khusrau was only eight years old. After the death of her husband, Khusrau's mother moved back to her father's house in Delhi with her children. It was thus in the house of his Rajput maternal grandfather, Rawat Arz, that Khusrau was raised. He thus grew up very close to the culture and traditions of Indian society. Through his father's influence, he imbibed Islam and Sufism coupled with proficiency in Turkish, Persian, and Arabic languages. Over and over again in his poetry, and throughout his life, he affirmed that he was an Indian Turk. Khusrau's love and admiration for his motherland is transparent through his work. Persian lyricist Hafiz of Shirazulla described him as Tooti-e-Hind - the singing bird of India.
Khusrau was an intelligent child. He started learning and writing poetry at the age of nine. His first divan, Tuhfat us-Sighr, containing poems composed between the ages of 16 and 18, was compiled in 1271. In 1273, when Khusrau was 20 years old, his grandfather, who was reportedly 113 years old, died.

Career

After Khusrau's grandfather's death, Khusrau joined the army of Malik Chajju, a nephew of the reigning Sultan, Ghiyas ud-Din Balban. This brought his poetry to the attention of the Assembly of the Royal Court where he was honored.
Nasir ud-Din Bughra Khan, the second son of Balban, was invited to listen to Khusrau. He was impressed and became Khusrau's patron in 1276. In 1277 Bughra Khan was then appointed ruler of Bengal, and Khusrau visited him in 1279 while writing his second divan, Wast ul-Hayat. Khusrau then returned to Delhi. Balban's eldest son, Khan Muhammad, arrived in Delhi, and when he heard about Khusrau he invited him to his court. Khusrau then accompanied him to Multan in 1281. Multan at the time was the gateway to India and was a center of knowledge and learning. Caravans of scholars, tradesmen and emissaries transited through Multan from Baghdad, Arabia and Persia on their way to Delhi. Khusrau wrote that:
On 9 March 1285, Khan Muhammad was killed in battle while fighting Mongols who were invading the Sultanate. Khusrau wrote two elegies in grief of his death. In 1287, Khusrau travelled to Awadh with another of his patrons, Amir Ali Hatim. At the age of eighty, Balban called his second son Bughra Khan back from Bengal, but Bughra Khan refused. After Balban's death in 1287, his grandson Muiz ud-Din Qaiqabad, Bughra Khan's son, was made the Sultan of Delhi at the age of 17. Khusrau remained in Qaiqabad's service for two years, from 1287 to 1288. In 1288 Khusrau finished his first masnavi, Qiran us-Sa'dain, which was about Bughra Khan meeting his son Muiz ud-Din Qaiqabad after a long enmity. After Qaiqabad suffered a stroke in 1290, nobles appointed his three-year-old son Shams ud-Din Kayumars as Sultan. A Turko-Afghan named Jalal ud-Din Firuz Khalji then marched on Delhi, killed Qaiqabad and became Sultan, thus ending the Mamluk dynasty of the Delhi Sultanate and starting the Khalji dynasty.
Jalal ud-Din Firuz Khalji appreciated poetry and invited many poets to his court. Khusrau was honoured and respected in his court and was given the title "Amir". He was given the job of "Mushaf-dar". Court life made Khusrau focus more on his literary works. Khusrau's ghazals which he composed in quick succession were set to music and were sung by singing girls every night before the Sultan. Khusrau writes about Jalal ud-Din Firuz:
In 1290 Khusrau completed his second masnavi, Miftah ul-Futuh, in praise of Jalal ud-Din Firuz's victories. In 1294 Khusrau completed his third divan, Ghurrat ul-Kamaal, which consisted of poems composed between the ages of 34 and 41.

After Jalal ud-Din Firuz, Ala ud-Din Khalji ascended to the throne of Delhi in 1296. Khusrau wrote the Khaza'in ul-Futuh recording Ala ud-Din's construction works, wars and administrative services. He then composed a khamsa with five masnavis, known as Khamsa-e-Khusrau, completing it in 1298. The khamsa emulated that of the earlier poet of Persian epics, Nizami Ganjavi. The first masnavi in the khamsa was Matla ul-Anwar consisting of 3310 verses with ethical and Sufi themes. The second masnavi, Khusrau-Shirin, consisted of 4000 verses. The third masnavi, Laila-Majnun, was a romance. The fourth voluminous masnavi was Aina-e-Sikandari, which narrated the heroic deeds of Alexander the Great in 4500 verses. The fifth masnavi was Hasht-Bihisht, which was based on legends about Bahram V, the fifteenth king of the Sasanian Empire. All these works made Khusrau a leading luminary in the world of poetry. Ala ud-Din Khalji was highly pleased with his work and rewarded him handsomely. When Ala ud-Din's son and future successor Qutb ud-Din Mubarak Shah Khalji was born, Khusrau prepared the horoscope of Mubarak Shah Khalji in which certain predictions were made. This horoscope is included in the masnavi Saqiana.
In 1300, when Khusrau was 47 years old, his mother and brother died. He wrote these lines in their honour:

A double radiance left my star this year
Gone are my brother and my mother,
My two full moons have set and ceased to shine
In one short week through this ill-luck of mine.

Khusrau's homage to his mother on her death was:
In 1310 Khusrau became a disciple of Sufi saint of the Chishti Order, Nizamuddin Auliya. In 1315, Khusrau completed the romantic masnavi Duval Rani - Khizr Khan, about the marriage of the Vaghela princess Duval Rani to Khizr Khan, one of Ala ud-Din Khalji's sons.
After Ala ud-Din Khalji's death in 1316, his son Qutb ud-Din Mubarak Shah Khalji became the Sultan of Delhi. Khusrau wrote a masnavi on Mubarak Shah Khalji called Nuh Sipihr, which described the events of Mubarak Shah Khalji's reign. He classified his poetry in nine chapters, each part of which is considered a "sky". In the third chapter he wrote a vivid account of India and its environment, seasons, flora and fauna, cultures, scholars, etc. He wrote another book during Mubarak Shah Khalji's reign by name of Ijaz-e-Khusravi, which consisted of five volumes. In 1317 Khusrau compiled Baqia-Naqia. In 1319 he wrote Afzal ul-Fawaid, a work of prose that contained the teachings of Nizamuddin Auliya.
In 1320 Mubarak Shah Khalji was killed by Khusro Khan, who thus ended the Khalji dynasty and briefly became Sultan of Delhi. Within the same year, Khusro Khan was captured and beheaded by Ghiyath al-Din Tughlaq, who became Sultan and thus began the Tughlaq dynasty. In 1321 Khusrau began to write a historic masnavi named Tughlaq Nama about the reign of Ghiyath al-Din Tughlaq and that of other Tughlaq rulers.
Khusrau died in October 1325, six months after the death of Nizamuddin Auliya. Khusrau's tomb is next to that of his spiritual master in the Nizamuddin Dargah in Delhi. Nihayat ul-Kamaal was compiled probably a few weeks before his death.

Shalimar Bagh Inscription

A popular fable which has made its way into scholarship ascribes the following famous Persian verse to Khusrau:

Agar Firdaus bar ru-ye zamin ast,
Hamin ast o hamin ast o hamin ast.

In English: "If there is a paradise on earth, it is this, it is this, it is this."
This verse is believed to have been inscribed on several Mughal structures, supposedly in reference to Kashmir, specifically a particular building at the Shalimar Garden in Srinagar, Kashmir.
However, recent scholarship has traced the verse to a time much later than that of Khusrau and to a place quite distant from Kashmir. Historian Rana Safvi inspected all probable buildings in the Kashmir garden and found no such inscription attributed to Khusrau. According to her the verse was composed by Sa’adullah Khan, a leading noble and scholar in the court of Jahangir’s successor and son Shah Jahan. Even in popular memory, it was Jahangir who first repeated the phrase in praise of Kashmir

Contributions to Hindustani Music

Qawwali

Khusrau is credited with fusing the Persian, Arabic, Turkish, and Indian singing traditions in the late 13th century to create qawwali, a form of Sufi devotional song. A well-punctuated chorus emphasizing the theme and devotional refrain coupled with a lead singer utilizing an ornate style of fast taans and difficult svara combinations are the distinguishing characteristics of a qawwali. Khusrau's disciples who specialized in Qawwali singing were later classified as Qawwals and Kalawants.

Tarana and Trivat

and Trivat are also credited to Khusrau. Musicologist and philosopher Jaidev Singh has said:
It is believed that Khusrau invented the tarana style during his attempt to reproduce Gopal Naik's exposition in raag Kadambak. Khusrau hid and listened to Gopal Naik for six days, and on the seventh day, he reproduced Naik's rendition using meaningless words thus creating the tarana style.
Modern scholars, however, are quick to dismiss this story as an urban legend. One reason for this is that the Raga Kadambak is such a complex composition that assimilating its intricacies merely by listening is virtually impossible.

Sitar

Khusrau is credited for the invention of the sitar. At the time, there were many versions of the Veena in India. He rechristened the 3 stringed Tritantri Veena as a Sehtaar, which eventually became known as the sitar.

Legacy

Amir Khusrau was a prolific classical poet associated with the royal courts of more than seven rulers of the Delhi Sultanate. He wrote many playful riddles, songs and legends which have become a part of popular culture in South Asia. His riddles are one of the most popular forms of Hindavi poetry today. It is a genre that involves double entendre or wordplay. Innumerable riddles by the poet have been passed through oral tradition over the last seven centuries. Through his literary output, Khusrau represents one of the first recorded Indian personages with a true multicultural or pluralistic identity. Musicians credit Khusrau with the creation of six styles of music: qaul, qalbana, naqsh, gul, tarana and khyal, but there is insufficient evidence for this.

Development of Hindavi

Khusrau wrote primarily in Persian. Many Hindustani verses are attributed to him, since there is no evidence for their composition by Khusrau before the 18th century. The language of the Hindustani verses appears to be relatively modern. He also wrote a war ballad in Punjabi. In addition, he spoke Arabic and Sanskrit. His poetry is still sung today at Sufi shrines throughout India and Pakistan.

In popular culture

The 1978 film Junoon opens with a rendition of Khusrau's Aaj Rung Hai, and the film's plot sees the poem employed as a symbol of rebellion.
One of Khusro's poems on Basant, Sakal bun phool rahi sarson, was quoted in an issue of Saladin Ahmed's The Magnificent Ms. Marvel. The inclusion of the poem - used to illustrate a pivotal moment in the comic - drew praise on social media. Amir khusrau has recently gained attention of millennials and his writing and stories are presented even in podcasts. In his podcast Aditya Ojha has talked about some exciting events of khusrau's life

Works