Aloysius Pazheparambil was born in Pulinkunnoo at Alleppey and joined the Carmelite order for Catholic Syrians in 1860. At that time, the local Catholic Thomas Christians were under the authority of a Latin Rite bishop. There were constant quarrels, because these Latin bishops had little understanding of the Thomas Christians. The Thomas Catholics eventually began agitating for their own bishop. Against this backdrop and to avoid such harmful future developments, a group of monks asked for a native bishop. Father Aloysius Pazheparambil was the head and spokesman of this group and for his actions was, in 1875, expelled from the Carmelite order along with the others by Leonardo Mellano, the Apostolic Vicar of Verapoly. Pope Leo XIII soon intervened, and in 1887 dissolved the episcopal structure then present and designated for them the Apostolic Vicariates of Trichur and Kottayam, headed by the Latin bishops Adolph Edwin Medlycott and Charles Lavigne. Both were respectful to the Thomas Christians and their rite, and with an open mind prepared the transition to local bishops. This finally happened in 1896 when Medlycott and Lavigne resigned from their Vicariates and the Pope established two new ones in Ernakulam and Changanacherry. In that year came the first Syro-Malabar titular bishops, elevated as Vicars Apostolics to the dioceses. One of them, the Vicar Apostolic of Ernakulam, was Pazheparambil.
Bishop and Vicar Apostolic
Aloysius Pazheparambil was one of the closest collaborators of the bishops Medlycott Adolph Edwin and Charles Lavigne. On 11 August 1896. he was made the titular bishop of Tymandus and Vicar Apostolic of the new diocese of Ernakulam. He was also made the Apostolic Delegate of India by Archbishop Ladislaus Zaleski on 25 October of that year, at his residence in Kandy. On 5 November 1896, Pazheparambil began the governing of his diocese, which he managed with great skill and zeal until his death in 1919. He was given the task of building all new diocesan structures as well as being tasked with allowing the native rite, after centuries of oppression, to unfold again. His epitaph, written by his episcopal successor Augustine Kandathil, reads:
`A Prelate specially devoted to the Blessed Virgin, simple in ways, frugal in habits, ever devoted to the interests of his Rite and Nation, steadfast of purpose, yet tactful in action, a scholar, a linguist, a historian, and a diplomat, he was a great Indian.'
