African Pygmies


The African Pygmies are a group of ethnicities native to Central Africa, mostly the Congo Basin, traditionally subsisting on a forager and hunter-gatherer lifestyle. They are divided into three roughly geographic groups:
They are notable for, and named for, their short stature. They are assumed to be descended from the original Middle Stone Age expansion of anatomically modern humans to Central Africa, albeit substantially affected by later migrations from West Africa, from their first appearance in the historical record in the 19th century limited to a comparative small area within Central Africa, greatly decimated by the prehistoric Bantu expansion, and to the present time widely affected by enslavement and cannibalism at the hands of neighboring Bantu groups.
Most contemporary Pygmy groups are only partially foragers and partially trade with neighbouring farmers to acquire cultivated foods and other material items; no group lives deep in the forest without access to agricultural products. A total number of about 900,000 Pygmies were estimated to be living in the central African forests in 2016, about 60% of this number in the Democratic Republic of Congo. The number does not include Southern Twa populations, who live outside of the Central Africa forest environment, partly in open swamp or desert environments.

Name

The term Pygmy, as used to refer to diminutive people, derives from Greek πυγμαῖος pygmaios, a term for "dwarf" from Greek mythology. The word is derived from πυγμή pygmē, a term for "cubit", suggesting a diminutive height.
The use of "Pygmy" in reference to the small-framed African hunter-gatherers dates to the early 19th century, in English first by John Barrow, Travels Into the Interior of Southern Africa. However, the term was used diffusely, and treated as unsubstantiated claims of "dwarf tribes" among the Bushmen of the interior of Africa, until the exploration of the Congo basin of the 1870s. A commentator writing in 1892 claimed that, thirty years ago, "nobody believed in the existence of African dwarf tribes" and that "it needed an authority like Dr. Schweinfurth to prove that pygmies actually exist in Africa". "African Pygmy" is used for disambiguation from "Asiatic Pygmy", a name applied to the Negrito populations of Southeast Asia.
Dembner reported a universal "disdain for the term 'pygmy'" among the Pygmy peoples of Central Africa: the term is considered a pejorative, and people prefer to be referred to by the name of their respective ethnic or tribal groups, such as Bayaka, Mbuti and Twa. There is no clear replacement for the term "Pygmy" in reference to the umbrella group. A descriptive term that has seen some use since the 2000s is "Central African foragers".
Regional names used collectively of the western group of Pygmies are Bambenga, used in the Kongo language, and Bayaka, used in the Central African Republic.

Groups

The Congo Pygmy speak languages of the Niger–Congo and Central Sudanic language families. There has been significant intermixing between the Bantu and Pygmies.
There are at least a dozen Pygmy groups, sometimes unrelated to each other.
They are grouped in three geographical categories:
African Pygmies are often assumed to be the direct descendants of the Middle Stone Age hunter-gatherer peoples of the central African rainforest.
Genetic evidence for the deep separation of Congo Pygmies from the lineage of West Africans and East Africans, as well as admixture from archaic humans, was found in the 2010s. The lineage of African Pygmies is strongly associated with mitochondrial haplogroup L1, with a divergence time between 170,000 and 100,000 years ago.
They were partially absorbed or displaced by later immigration of agricultural peoples of the Central Sudanic and Ubangian phyla beginning after about 5,500 years ago, and, beginning about 3,500 years ago, by the Bantu, adopting their languages.

Linguistic substrate

Substantial non-Bantu and non-Ubangian substrates have been identified in Aka and in Baka, respectively, on the order of 30% of the lexicon. Much of this vocabulary is botanical, deals with honey harvesting, or is otherwise specialized for the forest and is shared between the two western Pygmy groups. This substrate has been suggested as representing a remnant of an ancient "western Pygmy" linguistic phylum, dubbed "Mbenga" or "Baaka". However, as substrate vocabulary has been widely borrowed between Pygmies and neighboring peoples, no reconstruction of such a "Baaka" language is possible for times more remote than a few centuries ago.
An ancestral Pygmy language has been postulated for at least some Pygmy groups, based on the observation of linguistic substrates. According to Merritt Ruhlen, "African Pygmies speak languages belonging to either the Nilo-Saharan or the Niger–Kordofanian family. It is assumed that Pygmies once spoke their own language, but that, through living in symbiosis with other Africans, in prehistorical times, they adopted languages belonging to these two families."
Roger Blench criticized the hypothesis of an ancestral "Pygmy language", arguing that even if there is evidence for a common ancestral language rather than just borrowing, it will not be sufficient to establish a specifically "Pygmy" origin rather than any of the several potential language isolates of hunter-gatherer populations that ring the rainforest. He argued that the Pygmies do not form the residue of a single ancient stock of Central African hunter-gatherers, but that they are rather descended from several neighboring ethno-linguistic groups, independently adapting to forest subsistence strategies. Blench adduced the lack of clear linguistic and archaeological evidence for the antiquity of the African Pygmies, that the genetic evidence, at the time of his writing, was inconclusive, and that there is no evidence of the Pygmies having a hunting technology distinctive from that of their neighbors. He argued that the short stature of Pygmy populations can arise relatively quickly under strong selection pressures.

Genetics

Genetic studies have found evidence for the African Pygmies being descended from the Middle Stone Age peopling of Central Africa, with a separation time from West and East Africans of the order 130,000 years.
African Pygmies in the historical period have been significantly displaced by and assimilated to several waves of Niger-Congo speakers, of the Central Sudanic, Ubangian, and Bantu phyla.
Genetically, African pygmies have some key difference between them and Bantu peoples. African pygmies' uniparental markers display the most ancient divergence from other human groups among anatomically modern humans, second only to those displayed among some Khoisan populations. Researchers identified an ancestral and autochthonous lineage of mtDNA shared by Pygmies and Bantus, suggesting that both populations were originally one, and that they started to diverge from common ancestors around 70,000 years ago. After a period of isolation, during which current phenotype differences between Pygmies and Bantu farmers accumulated, Pygmy women started marrying male Bantu farmers. This trend started around 40,000 years ago, and continued until several thousand years ago. Subsequently, the Pygmy gene pool was not enriched by external gene influxes.
Mitochondrial haplogroup L1c is strongly associated with pygmies, especially with Bambenga groups. L1c prevalence was variously reported as: 100% in Ba-Kola, 97% in Aka, and 77% in Biaka, 100% of the Bedzan, 97% and 100% in the Baka people of Gabon and Cameroon, respectively, 97% in Bakoya, and 82% in Ba-Bongo. Mitochondrial haplogroups L2a and L0a are prevalent among the Bambuti
Patin, et al. suggest two unique, late Pleistocene divergences from other human populations, and a split between eastern and western pygmy groups about 20,000 years ago.

Short stature

Various hypotheses have been proposed to explain the short stature of African pygmies. Blecker, et al., suggest African pygmyism may have evolved as an adaptation to the significantly lower average levels of ultraviolet light available beneath the canopy of rainforest environments. In similar hypothetical scenarios, because of reduced access to sunlight, a comparatively smaller amount of anatomically formulated vitamin D is produced, resulting in restricted dietary calcium uptake, and subsequently restricted bone growth and maintenance, resulting in an overall population average skeletal mass near the lowest periphery of the spectrum among anatomically modern humans.
Other proposed explanations include the potentially lesser availability of protein-rich food sources in rainforest environments, the often reduced soil-calcium levels in rainforest environments, the caloric expenditure required to traverse rainforest terrain, insular dwarfism as an adaptation to equatorial and tropical heat and humidity, and pygmyism as an adaptation associated with rapid reproductive maturation under conditions of early mortality.
Additional evidence suggests that, when compared to other Sub-Saharan African populations, African pygmy populations display unusually low levels of expression of the genes encoding for human growth hormone and its receptor associated with low serum levels of insulin-like growth factor-1 and short stature.
A study by Price, et al., provides insight into the role genetics plays in the reduced stature of African pygmies:

Music

The African Pygmies are particularly known for their vocal music, usually characterised by dense contrapuntal improvisation. Simha Arom says that the level of polyphonic complexity of Pygmy music was reached in Europe in the 14th century, yet Pygmy culture is unwritten and ancient, some Pygmy groups being the first known cultures in some areas of Africa. Music permeates daily life, with songs for entertainment, special events, and communal activities.
Polyphonic music is found among the Aka–Baka and the Mbuti, but not among the Gyele or the various groups of Twa.

Contemporary issues in society

Enslavement and genocide

In the Republic of Congo, where Pygmies make up 2% of the population, many Pygmies live as slaves to Bantu masters. The nation is deeply stratified between these two major ethnic groups. The Pygmy slaves belong from birth to their Bantu masters in a relationship that the Bantus call a time-honored tradition. Even though the Pygmies are responsible for much of the hunting, fishing and manual labor in jungle villages, Pygmies and Bantus alike say Pygmies are often paid at the master's whim; in cigarettes, used clothing, or even nothing at all. As a result of pressure from UNICEF and human-rights activists, a law that would grant special protections to the Pygmy people is awaiting a vote by the Congo parliament.
In the Democratic Republic of the Congo, during the Ituri Conflict, Ugandan backed rebel groups were accused by the UN of enslaving Mbutis to prospect for minerals and forage for forest food, with those returning empty handed being killed and eaten.
In 2003, Sinafasi Makelo, a representative of Mbuti pygmies, told the UN's Indigenous People's Forum that during the Congo Civil War, his people were hunted down and eaten as though they were game animals. In neighboring North Kivu province there has been cannibalism by a death squad known as Les Effaceurs who wanted to clear the land of people to open it up for mineral exploitation. Both sides of the war regarded them as "subhuman" and some say their flesh can confer magical powers.
Makelo asked the UN Security Council to recognize cannibalism as a crime against humanity and an act of genocide. According to Minority Rights Group International there is extensive evidence of mass killings, cannibalism and rape of Pygmies and they have urged the International Criminal Court to investigate a campaign of extermination against pygmies. Although they have been targeted by virtually all the armed groups, much of the violence against Pygmies is attributed to the rebel group, the Movement for the Liberation of Congo, which is part of the transitional government and still controls much of the north, and their allies.
In Northern Katanga Province starting in 2013, the Pygmy Batwa people, whom the Luba people often exploit and allegedly enslave, rose up into militias, such as the "Perci" militia, and attacked Luba villages. A Luba militia known as "Elements" attacked back, notably killing at least 30 people in the "Vumilia 1" displaced people camp in April 2015. Since the start of the conflict, hundreds have been killed and tens of thousands have been displaced from their homes. The weapons used in the conflict are often arrows and axes, rather than guns.

Systematic discrimination

Historically, the Pygmy have always been viewed as inferior by both the village dwelling Bantu tribes and colonial authorities. This has translated into systematic discrimination. One early example was the capture of Pygmy children under the auspices of the Belgian colonial authorities, who exported Pygmy children to zoos throughout Europe, including the world's fair in the United States in 1907.
Pygmies are often evicted from their land and given the lowest paying jobs. At a state level, Pygmies are not considered citizens by most African states and are refused identity cards, deeds to land, health care and proper schooling. Government policies and multinational corporations involved in massive deforestation have exacerbated this problem by forcing more Pygmies out of their traditional homelands and into villages and cities where they often are marginalized, impoverished, and abused by the dominant culture.
in Central African Republic
There are roughly 500,000 Pygmies left in the rain-forest of Central Africa. This population is rapidly decreasing as poverty, intermarriage with Bantu peoples, Westernization, and deforestation gradually destroy their way of life and culture.
The greatest environmental problem the Pygmies face is the loss of their traditional homeland, the tropical forests of Central Africa. In countries such as Cameroon, Gabon, Central African Republic and the Republic of Congo this is due to deforestation and the desire of several governments in Central Africa to evict the Pygmies from their forest habitat in order to profit from the sale of hardwood and the resettlement of farmers onto the cleared land. In some cases, as in Rwanda and the Democratic Republic of the Congo, this conflict is violent. Certain groups, such as the Hutus of the Interahamwe, wish to eliminate the Pygmy and take the resources of the forest as a military conquest, using the resources of the forest for military as well as economic advancement. Since the Pygmies rely on the forest for their physical as well as cultural survival, as these forests disappear, so do the Pygmy.
Along with Raja Sheshardi, the fPcN-Global.org website had conducted research on the pygmies. The human rights organization states that as the forest has receded under logging activities, its original inhabitants have been pushed into populated areas to join the formal economy, working as casual laborers or on commercial farms and being exposed to new diseases. This shift has brought them into closer contact with neighboring ethnic communities whose HIV levels are generally higher. This has led to the spread of HIV/AIDS into the pygmy group.
Since poverty has become very prevalent in the Pygmy communities, sexual exploitation of indigenous women has become a common practice. Commercial sex has been bolstered by logging, which often places large groups of male laborers in camps which are set up in close contact with the Pygmy communities.
Human rights groups have also reported widespread sexual abuse of indigenous women in the conflict-ridden eastern Democratic Republic of the Congo. Despite these risks, Pygmy populations generally have poor access to health services and information about HIV. The British medical journal, The Lancet, published a review showing that Pygmy populations often had worse access to health care than neighboring communities. According to the report, even where health care facilities exist, many people do not use them because they cannot pay for consultations and medicines, they do not have the documents and identity cards needed to travel or obtain hospital treatment, and they are subjected to humiliating and discriminatory treatment.
Studies in Cameroon and ROC in the 1980s and 1990s showed a lower prevalence of HIV in pygmy populations than among neighboring ones, but recent increases have been recorded. One study found that the HIV prevalence among the Baka pygmies in eastern Cameroon went from 0.7 percent in 1993 to 4 percent in 2003.

Deforestation

Raja James Sheshardi of the American University conducted a case study on the Pygmies of Africa and concluded that deforestation has greatly affected their everyday lives. Pygmy culture is threatened today by the forces of political and economic change. In recent times, this has manifested itself into an open conflict over the resources of the tropical rain-forest; it is a conflict that the Pygmy are losing.