Aethiopia


Ancient Aethiopia, first appears as a geographical term in classical documents in reference to the upper Nile region, as well as certain areas south of the Sahara desert. Its earliest mention is in the works of Homer: twice in the Iliad, and three times in the Odyssey. The Greek historian Herodotus specifically uses the to refer to such parts of Africa as were then known within the inhabitable world.
In classical antiquity, Africa referred to what is now known as the Maghreb and south of the Libyan Desert and Western Sahara, including all the desert land west of the southern Nile river. Geographical knowledge of the continent gradually grew, with the Greek travelogue Periplus of the Erythraean Sea describing areas along the Red Sea.

Name: etymology and use

The Greek name Aithiopia is a compound derived of two Greek words: label=none + label=none. According to the Perseus Project, this designation properly translates in noun form as burnt-face and in adjectival form as red-brown. As such, it was used as a vague term for dark-skinned populations since the time of Homer. The term was applied to such peoples when within the range of observation of the ancient geographers, primarily in what was then Nubia. With the expansion of geographical knowledge, the endonym successively extended to certain other areas below the Sahara.

Before Herodotus

is the first to mention "Aethiopians", writing that they are to be found at the east and west extremities of the world, divided by the sea into "eastern" and "western". In Book 1 of the Iliad, Thetis visits Olympus to meet Zeus, but the meeting is postponed, as Zeus and other gods are absent, visiting the land of the Aethiopians.
Hesiod speaks of Memnon as the "king of the Ethiopians."
In 515 BC, Scylax of Caryanda, on orders from Darius I of the Achaemenid Empire, sailed along the Indus River, Indian Ocean, and Red Sea, circumnavigating the Arabian Peninsula. He mentioned "Aethiopians", though his writings on them have not survived.
Hecataeus of Miletus is also said to have written a book about 'Aethiopia,' but his writing is now known only through quotations from later authors. He stated that 'Aethiopia' was located to the east of the Nile, as far as the Red Sea and Indian Ocean. He is also quoted as relating a myth in which the Skiapods, whose feet were supposedly large enough to serve as shade, lived there.

In Herodotus

In his Histories, Herodotus presents some of the most ancient and detailed information about "Aethiopia". He relates that he personally traveled up the Nile to the border of Egypt as far as Elephantine. In his view, "Aethiopia" is all of the inhabited land found to the south of Egypt, beginning at Elephantine. He describes a capital at Meroë, adding that the only deities worshipped there were Zeus and Dionysus. He relates that in the reign of Pharaoh Psamtik I, many Egyptian soldiers deserted their country and settled amidst the Aethiopians.
Herodotus tells us that king Cambyses II of the Achaemenid Empire sent spies to the Aethiopians "who dwelt in that part of Libya which borders upon the southern sea." They found a strong and healthy people. Although Cambyses then campaigned toward their country, by not preparing enough provisions for the long march, his army completely failed and returned quickly.
In Book 3, Herodotus defines "Aethiopia" as the farthest region of "Libya" :
Where the south declines towards the setting sun lies the country called Aethiopia, the last inhabited land in that direction. There gold is obtained in great plenty, huge elephants abound, with wild trees of all sorts, and ebony; and the men are taller, handsomer, and longer lived than anywhere else.

Other Greco-Roman historians

The Egyptian priest Manetho listed Kushite dynasty, calling it the "Aethiopian dynasty." Moreover, when the Hebrew Bible was translated into Greek, the Hebrew appellation "Kush, Kushite" became in Greek "Aethiopia, Aethiopians", appearing as "Ethiopia, Ethiopians" in the English King James Version.
Agatharchides provides a relatively detailed description of the gold mining system of Aethiopia. His text was copied almost verbatim by virtually all subsequent ancient writers on the area, including Diodorus Siculus and Photius.
With regard to the Ethiopians, Strabo indicates that they looked similar to Indians, remarking "those who are in Asia, and those who are in Africa, do not differ from each other." Pliny in turn asserts that the place-name "Aethiopia" was derived from one "Aethiop, a son of Vulcan". He also writes that the "Queen of the Ethiopians" bore the title Kandake, and avers that the Ethiopians had conquered ancient Syria and the Mediterranean. Following Strabo, the Greco-Roman historian Eusebius notes that the Ethiopians had emigrated into the Red Sea area from the Indus Valley and that there were no people in the region by that name prior to their arrival.
The Greek travelogue from the 1st-century AD, known as the Periplus of the Erythraean Sea, initially describes the littoral, based on its author's intimate knowledge of the area. However, the Periplus does not mention any dark-skinned "Ethiopians" among the area's inhabitants. They only later appear in Ptolemy's Geographia in a region far south, around the "Bantu nucleus" of northern Mozambique.

In literature

Several notable personalities in Greek and medieval literature were identified as Aethiopian, including several rulers, male and female: