His full name is Abu Hatim Muhammad bin Idris bin al-Mundhir bin Dawud bin Mahran ar-Razi al-Handhali al-Ghatafani. Some sourcessuggest that he was originally from Isfahan and was a mawla of the Ghatafan tribe. Other sources suggest that he acquired his nisbat from a region of Ray called "Darb Handhala". He died on the month of Sha’bân in the year 277H.
His teachers of Hadith
The better known he narrated from:
He narrated from many, such that al-Khalili said, “Abu Hatim al-Labban al-Hafidh said to me, ‘I had gathered who Abu Hatim ar-Razi narrated from; they reached close to 3,000.’”
From the better known of them are:
Abu Nu’aim al-Fadl bin Dukain
Zuhair bin ‘Abbad
Yahya bin Bukair
‘Ubaidullah bin Musa
Adam bin Abi Iyas
Thabit bin Muhammad az-Zahid
‘Abdullah bin Salih al-’Ijli
‘Abdullah bin Sâlih al-Kâtib
Muhammad bin ‘Abdillah al-Ansârî
Qabîsah
Some of his early students
The better known narrators from him:
Abū Zur’ah ar-Razî
Yūnus bin ‘Abdil-A’la
Abu Bakr bin Abid-Dunya
Musa bin Ishaq al-Ansari
Abu Dawood
Al-Nasa'i
Abu ‘Awanah al-Isfara’ini
Abul-Hasan al-Qattân
Abū Bishr ad-Dūlâbî
Praise
The Scholars’ and Imams’ commendation of him:
Abū Zur’ah told Abi Hatim, “I have not seen more intent on seeking the hadîth than you.”
Yūnus bin ‘Abdil-A’la said, “Abu Zur’ah and Abū Hâtim are the two Imams of Khurasan.” He supplicated for them both and said, “Their continuance is an improvement for the Muslims.”
Abdur-Rahman bin Abi Hatim said, “I heard Mūsâ bin Is·hâq al-Qâdî saying, ‘I have not seen more preserving than your father,’ and he had metAbū Bakr Ibn Abi Shaibah, Ibn Numair, Yahya ibn Ma'in, and Yahya al-Himmani.”
Ahmad bin Salamah an-Naisâbūrî said, “I have not seen after Ishaq and Muhammad bin Yahya more preserving of the hadîth or more knowledgeable of its meanings than Abi Hatim ar-Razi.”
Uthman bin Khurrazadh said, “The most preserving of those I saw are four: Muhammad bin al-Minhal ad-Darir, Ibrâhîm bin ‘Ar’arah, Abu Zur’ah ar Razi, and Abu Hatim.”
al-Khalili said, Abū Hâtim was a scholar of the Companions’ differences and the jurisprudence of the Followers and after them. I heard my grandfather and a group heard ‘Ali bin Ibrahim al-Qattan saying, “I have not seen the like of Abi Hatim.” So we told him, “ you had seen Ibrâhîm al-Harbî and Isma’il al-Qadi.” He said, “I have not seen more complete or more virtuous than Abi Hatim.”
Abul-Qasim al-Lalika’i said, “Abū Hâtim was an imam, a hâfidh, a verifier.”
Al-Khatib al-Baghdadi said, “Abū Hâtim was one of the credible, hâfidh imams.”
Al-Dhahabi said, “He was from the oceans of knowledge. He travelled about the countries and excelled in the text and the chain . He gathered and compiled, disparaged and accredited, authenticated and deemed defective.” He said, “He was one of the notables and from the formidable imams of the People of the Relic … he was a neighbour in the arena of his comrade and relative, Hâfidh Abu Zur’ah.”
