2 Kings 3 is the third chapter in the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the ChristianBible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. After a short introduction to the reign of the last king of Israel from the Omride dynasty, Jehoram the son of Ahab, this chapter records the war of the coalition of the kings of Israel, Judah, and Edom, against Meshathe king of Moab with some contribution of Elisha the prophet. Another view of the events in this chapter is notably provided by the inscription on the Mesha Stele made by the aforementioned king of Moab in c. 840 BCE.
2 Kings 3 has rather coherent syntax with virtually no indications of redactional work on a syntactic level. However, from topographical considerations, the narrative could have at least two layers: the original tradition preserved in verses 4–6 and 24–27 describing the punitive war of Israel against Moab from the north some time after the rebellion of Mesha, which is in accord with the extrabiblical evidence and the settlement history of Trans-Jordan in the ninth century BCE; and another story in verses 7–23 augmenting this basic layer, introducing the formation of an alliance between Israel, Judah, and Edom; the oracle of Elisha; and an attack on Moab from the south. Despite some inconsistencies, the pro-Judean redactor skillfully joined this expansion of the story into a coherent information. The narrative of 2 Kings 3 has thematic and lexical parallels to other passages in the Bible, such as 1 Kings 22 or Numbers 20.
is the last ruler of the Omri dynasty and as the other monarchs in the dynasty he received a negative rating before God, although more favourable than his parents Ahab and Jezebel because 'he is said to have abolished the "pillar of Baal", a cult-stone setup by his father'. Nonetheless, he is later killed by Jehu and his family dynasty is completely annihilated as prophesied.
Verse 1
"The eighteenth year of Jehoshaphat": According to Thiele's chronology, following "non-accession year method", Jehoram the son of Ahab became the king of Israel between April and September 852 BCE after the death of his older brother Ahaziah, because Ahaziah didn't have any sons. synchronizes this year to the second year Jehoram the son of Jehoshaphat as "co-regent" with his father on the throne of Judah.
"Reigned twelve years": Jehoram of Israel reigned in Israel from between April and September 852 BCE until his death between April and September 841 BCE.
Verse 2
"In the sight of the Lord": lit. "in the eyes of the Lord".
War against Moab (3:4–27)
At one point Israel under the Omri dynasty is recognized as a 'regional superpower' that 'the kingdoms of Judah and Edom were compliant', 'the kingdom of Moab was a vassal liable to pay tribute', and any rebellions face military reprisals. However, the success of Israel's wars were not without the interference of YHWH, as shown in this section. When the coalition of the kings of Israel, Judah, and Edom against Moab threatens to fail as water supplies ran out in the desert of Edom, Jehoshaphat, the king of Judah, asked to call for a prophet of YHWH. Elisha, an Israelite prophet, showed up but wished only to deal with the king of Judah The prophet ensured the success of the campaign with the miraculous help of YHWH. The advance of the allied army against Moab managed to destroy the entire region until the king of Moab, out of desperation, made a terrible sacrifice of his firstborn son to his god, that caused Israel be struck with 'great wrath' and forced the attacking armies to retreat.
Verse 4
"Mesha king of Moab": this man erected a victory stele, now called "Mesha Stele " which was discovered in the Moabite town of Diban in 1868. The inscription contains statements of his triumphs against Israel with descriptions in some points similar to 2 Kings 3.
Verse 5
Cross reference:
This and the following verses elaborate the statement in the opening verse of 2 Kings, about Moab's rebellion. Just as the unified kingdom of Israel divides in the days of Solomon's son, the resulted kingdom of Israel divides in the days of Ahab's son, indicating the framing of Ahab as a perverse Solomon.
Verse 9
"The king of Edom": 1 Kings 22:47 states that "there was then no king in Edom: a deputy was king" at the time of Jehoshaphat until Jehoram of Judah. Cogan and Tadmor explain that "it would not, however, be unusual for the same official to be referred to as a 'deputy' in a chronistic source and a 'king' in a prophetic narrative." Moreover, 2 Kings 8:20 does not state that there had been no king in Edom up to that time; it could simply mean that they replaced the puppet king/deputy approved by Judah with one of their own liking. The inferior status of this king of Edom is underscored in 2 Kings 3 by the fact that he has neither dialogue, actions, nor even a name.
Verse 16
"Ditches" : can be translated as "water canals", "trenches", "pools of water" or "cisterns", from גבים גבים gê-ḇîm gê-ḇîm, based on the plural of the Hebrew noun גֵּב, or gev, repeated twice for emphasis. The noun means "cistern" in Jeremiah 14:3. These trenches are intended to capture the sēl, which is 'a flash flood resulting from rain falling unseen in the Moabite hills'.
Relation to the Mesha Stele
The inscription on the Mesha Stele verifies certain things recorded in 2 Kings 3 and makes other things in the biblical text more understandable:
There was a "Mesha king of Moab".
Mesha had been subject to Israel under the Omrides and eventually gained his independence from the Omrides.
Mesha was a man who could take human life as a religious act of devotion to his god.
Mesha affirmed the power of his god to drive away enemy armies.
The tribe of Gad had occupied territory immediately north of the Arnon river long before the 9th century, territory it labels the "plains of Moab". In Mesha Stele it is recorded that Mesha maliciously slaughtered and enslaved the Gadites, which is not mentioned in the Bible, but gives better understanding as to why the Israel army did 'vindictive military tactics such as destroying cities, stopping up wells, marring fields with stones and cutting down fruit trees'.
Mesha conducted military campaigns south of the Arnon River, though it is difficult to determine when it was in relation to the invasion in 2 Kings 3. In addition to the famous Moabite Stone, there is also a second, less famous and very broken inscription discovered in 1958 at el Kerak which seems to dedicate a sanctuary of Chemosh at el Kerak, thus proving that Mesha occupied territory well south of the Arnon as the Bible suggests.
The willingness of the king of Edom to participate in the campaign with Israel and Judah against Moab is more understandable in light of Mesha's southern campaign. Moreover, if the foreign population of Horonaim which Mesha displaced were Edomite and if this occurred before the allies invaded, Edom would have the additional motive of revenge.
On the other hand, the Mesha Inscription spoke about victory over Israel, in contrast to the report of Israel's victory over Moab in 2 Kings 3, but the biblical account of Moab's invasion helps explain why 'Moab is nowhere mentioned in the inscriptions of Shalmaneser III ', that is, 'Israel's punitive raid had rendered them militarily not worth mentioning'. Therefore, even though detailed synchronization between the Mesha Inscription and 2 Kings 3 can be problematic, Hermann states that "on the whole, the texts complement each other."
